http://blog.simon-cozens.org//post/view/1163 When I was at Bible college, we did an essay for the leadership
course on "transformational and transactional leadership in the life
of Jesus". To define those terms a bit, transactional leadership
is leadership which sets conditions and rewards to get a goal done.
Tell the men that if build this ship for you, you will pay them.
Transformational leadership is that which inspires a team to want
what you want. Teach the men, as Saint-Exupery put it,
"to yearn for the vast and endless sea." In transformational
leadership, the team is the real end product; even if you don't
build the ship, you may well have built the men.
I argued in my essay that Jesus used a mixture of transformational
and transactional leadership styles, but on the whole he was a
transformational leader. Which is not surprising, because I think of
myself as a transformational leader. Everyone knows, of course, that
Jesus was interested in building people up more than getting stuff
done. Right?
I wonder now how, in my essay, I could have missed the entire book
of Matthew.
Matthew is an odd gospel. OK, we think it's written as an
introduction to Jesus for a Jewish audience, and so it works almost
as a restatement of the Law in Jesus' terms. Jesus deepens the Law:
used to be you couldn't murder, now you can't get angry; used to be
you couldn't covet, now you can't get lustful. So naturally, it's
going to come across in pretty harsh, transactional terms. It's
actually quite hard stuff: "Be perfect as your Father in heaven is
perfect." "Unless your righteousness exceeds the scribes and the
Pharisees, you will in no way enter into the kingdom of heaven." (When was the
last time you heard a sermon on that verse?)
This got me thinking about the whole leadership thing again, and I
realised something: where are the disciples? In Mark and Luke we see
Jesus sending out the disciples, hearing about how their mission
trips went, encouraging them, taking them off for retreats, teaching
them privately, answering their questions individually. In Matthew,
they hardly make an appearance. Only one disciple interacts with
Jesus individually - Peter - and that's only a handful of times.
There's apocalyptic, there's rebuke, there's woe, and there's an
awful lot of commands to be adhered to if you want to call yourself
one of Jesus' followers. The Matthean Jesus was not, compared to the
other accounts, a particularly friendly and encouraging guy to work for.
Transformational leadership? Maybe not.