(no subject)
It is never too late.
Even if you are going to die tomorrow,
Keep yourself straight and clear and be a happy human being today.
If you keep your situation happy day by day,
you will eventually reach the greatest happiness of Enlightenment.
If your spiritual practice and the demands of your everyday life are not in harmony, it means there's something wrong with the way you are practicing.
Your practice should satisfy your dissatisfied mind while providing solutions to the problems of everyday life.
If it doesn't, check carefully to see what you really understand about your religious practice.
Religion is not just some dry intellectual idea but rather your basic philosophy of life: you hear a teaching that makes sense to you, find through experience that it relates positively with your psychological makeup, get a real taste of it through practice, and adopt it as your spiritual path.
That's the right way to enter the spiritual path.
When Lord Buddha spoke about suffering, he wasn't referring simply to superficial problems like illness and injury, but to the fact that the dissatisfied nature of the mind itself is suffering. No matter how much of something you get, it never satisfies your desire for better or more. This unceasing desire is suffering; its nature is emotional frustration.
Be gentle first with yourself - if you wish to be gentle with others.
We are not compelled to meditate by some outside agent, by other people, or by God.
Rather, just as we are responsible for our own suffering, so are we solely responsible for our own cure.
We have created the situation in which we find ourselves, and it is up to us to create the circumstances for our release.
Lama Yeshe
Even if you are going to die tomorrow,
Keep yourself straight and clear and be a happy human being today.
If you keep your situation happy day by day,
you will eventually reach the greatest happiness of Enlightenment.
If your spiritual practice and the demands of your everyday life are not in harmony, it means there's something wrong with the way you are practicing.
Your practice should satisfy your dissatisfied mind while providing solutions to the problems of everyday life.
If it doesn't, check carefully to see what you really understand about your religious practice.
Religion is not just some dry intellectual idea but rather your basic philosophy of life: you hear a teaching that makes sense to you, find through experience that it relates positively with your psychological makeup, get a real taste of it through practice, and adopt it as your spiritual path.
That's the right way to enter the spiritual path.
When Lord Buddha spoke about suffering, he wasn't referring simply to superficial problems like illness and injury, but to the fact that the dissatisfied nature of the mind itself is suffering. No matter how much of something you get, it never satisfies your desire for better or more. This unceasing desire is suffering; its nature is emotional frustration.
Be gentle first with yourself - if you wish to be gentle with others.
We are not compelled to meditate by some outside agent, by other people, or by God.
Rather, just as we are responsible for our own suffering, so are we solely responsible for our own cure.
We have created the situation in which we find ourselves, and it is up to us to create the circumstances for our release.
Lama Yeshe