Cactus Chronicles
This is just a repost from a daily personal maily from close friend - he is indefinitely ... profound, for lack of better term anyhow.
"Now let's look at ultimate reality," the Dalai Lama said, pointing a little finger to his mug. "What exactly is it? We're seeing color, shape. But if we take away shape, color, material, what is mug? Where is the mug? This mug is a combination of particles: atoms, electrons, quarks. But each particle is not 'mug.' The same can be said about the four elements, the world, everything. The Buddha. We cannot find the Buddha. So that's the ultimate reality. If we're not satisfied with conventional reality, if we go deep down and try to find the real thing, we ultimately won't find it." Thus, the Dalai Lama was saying, the mug is empty. The term "mug" is merely a label, something we use to describe everyday reality. But each mug comes into existence because of a complex web of causes and conditions. It does not exist independently. It cannot come into being by itself, of its own volition. For example: suppose I decide to make a black mug. To do this, I mix black clay and water, shape it to my liking, and fire the resulting mixture in an oven. Clay plus water turns into a mug because of my actions. But it exists because of the myriad different ways that atoms and molecules interact. And what about me, the creator of the black mug? If my parents had never met, the black mug might never have existed. Therefore the mug does not exist independently. It comes into being only through a complex web of relationships. In the Dalai Lama's own words, and this is the key concept in his worldview, the mug is "dependently originated." It came to be a mug because of a host of different factors, not under its own steam. It is empty. "Empty" is shorthand for "empty of intrinsic, inherent existence." Or to put it another way, empty is another word for interdependent. --from The Wisdom of Forgiveness: Intimate Conversations and Journeys His Holiness the Dalai Lama and Victor Chan
"Now let's look at ultimate reality," the Dalai Lama said, pointing a little finger to his mug. "What exactly is it? We're seeing color, shape. But if we take away shape, color, material, what is mug? Where is the mug? This mug is a combination of particles: atoms, electrons, quarks. But each particle is not 'mug.' The same can be said about the four elements, the world, everything. The Buddha. We cannot find the Buddha. So that's the ultimate reality. If we're not satisfied with conventional reality, if we go deep down and try to find the real thing, we ultimately won't find it." Thus, the Dalai Lama was saying, the mug is empty. The term "mug" is merely a label, something we use to describe everyday reality. But each mug comes into existence because of a complex web of causes and conditions. It does not exist independently. It cannot come into being by itself, of its own volition. For example: suppose I decide to make a black mug. To do this, I mix black clay and water, shape it to my liking, and fire the resulting mixture in an oven. Clay plus water turns into a mug because of my actions. But it exists because of the myriad different ways that atoms and molecules interact. And what about me, the creator of the black mug? If my parents had never met, the black mug might never have existed. Therefore the mug does not exist independently. It comes into being only through a complex web of relationships. In the Dalai Lama's own words, and this is the key concept in his worldview, the mug is "dependently originated." It came to be a mug because of a host of different factors, not under its own steam. It is empty. "Empty" is shorthand for "empty of intrinsic, inherent existence." Or to put it another way, empty is another word for interdependent. --from The Wisdom of Forgiveness: Intimate Conversations and Journeys His Holiness the Dalai Lama and Victor Chan