Ha! In my head I'd been composing a post in response to
meserach's claiming, "any position toward the philosophy of science which fails to give a good accounting of how science achieves 'better' practical results than other ways of thinking about the universe is ultimately bankrupt," where I say that the hard sciences so far have a very limited
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Another territory it might be fruitfully concerned with -- possibly rather more urgent than the "what is and what isn't science" -- is the study of the effects within knowledge as a whole of what was termed "Balkanisation", of particular disciplinary fields.
In both cases, the issue would be overview, to various ends. The question would be, is philosophy as currently constituted good at tackling such an issue; and if not, how should it change.
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It happens to be the case that "scientific" ideas tend to be the instrumental ones, and this is I believe because "science" tends to pay a good deal more attention to instrumental value than non-science.
I uh.. hope that makes some kind of sense...
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Based on something Richard Rorty once wrote back in 1980 or so, I got the impression that philosophy's Balkanization is of a different character: it isn't so much the creation of ever more subspecialties but the creation of competing schools, both figuratively and in some cases literally, a department at a particular college having one emphasis, a department at another having a different one, this being the result of analytic philosophy's no longer having a common idea of what it is to do an analysis.
the philosophy of science that i do know a bit about -- Karl Popper, for example -- is also primarily concerned with border patrol: what counts as science, what doesn't, why this might matter.I'd hope that the ( ... )
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