Int: In Philosophy And The Mirror of Nature, you attacked Putnam's early philosophy. What do you think of his more recent work?
Rorty: I think our views are practically indistinguishable, but he doesn't. He thinks I'm a relativist and he isn't. And I think: if I'm a relativist, then he's one too.
Int: Why do you think Putnam sees you as a
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But those are bad notions of "text" and "reality," as things that are unproblematically and unchangingly there. Is it your opinion that in the world of semipopular music there are just too many things, from hairstyle to song lyrics, to pick one out as the "text"? Nonetheless there's still a difference between having an opinion of the Paris Hilton album based on having heard the album as opposed to having an opinion of the Paris Hilton album while not having heard the album, and there's a difference between having an opinion of the lyrics to "Oxford Comma" based on knowing the lyrics to "Oxford Comma" and having an opinion without knowing the lyrics. (I give a fuck about ( ... )
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(i'm thinking of a quote from levi-strauss: something like "everyone understands music but no one can translate it" -- obviousyly music as we ordinarily encounter it is chock full of verbal and figurative and other translateably expressive elements that aren't by-definition-unresolveable in this sense... but if it has none of the unresolveable elements, is it someting we'd call music at all?)
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In the meantime, there's this:
Gotta run now.
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music critics don't know how to sustain an intellectual conversation, i.e., won't put effort into working out and communicating their own ideas and into understanding other people's and into following through on possibilities and problems of the various ideasIs absolutely NOT the case in the community of chatterers who enjoy dissecting eg. the Harry Potter books, and why on earth is that? [insert above essay which tries to answer that 'why'] And can these strategies be imported either way across this apparently impregnable barrier I straddle in my online reading ( ... )
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