Re: the organic connection between Christ and all human beings (c)
anonymous
March 14 2010, 19:28:08 UTC
вот разбор аналогичных ошибок лефевристами.
5) Errors Concerning the "Incarnation," "Redemption/ and the "Idea of Man"
Vatican II is imbued with an erroneous conception of the "Incarnation."
In fact, this error asserts that, by His Incarnation, the Son of God somehow unites Himself to all men (Gaudium et Spes, §22 [hereafter GS]), as if the Second Person of the Blessed Trinity, by incarnating Himself into a real man, into an individual having existed historically, was united by this to all other men; and as if each man, solely by the fact of being human, of having been born, finds himself united to Christ without knowing it. By this... "Mystical Body of Christ" ... no longer the Holy Church of those who believe in Christ and are baptized. Therefore, the "People of God" which is the Church (of Christ) tends to coincide simply with humanity itself.
> Vatican II is inspired with an erroneous concept of the "Redemption." Lumen Gentium §7 says:
In the human nature united to himself, the son of God, by overcoming death through his own death and resurrection, redeemed man and changed him into a new creation. For by communicating his Spirit, Christ mystically constitutes as his body those brothers of his who are called together from every nation.
Here, the Redemption is incorrectly represented. "Redemption" is the possibility given all men through the Incarnation and by the sacrifice of the Cross of Our Lord to be saved, a possibility lost forever if one does not become or if one doesn't want to become sincerely Catholic, except in the case of invincible ignorance (with only God knowing the number of these cases) in which grace acts through the intermediary of baptism of desire. In this changed conception of the Redemption, it is seen as already realized for each man from the moment when it is declared that man has been transformed "into a new creation," not because he has become Catholic with the help of the Holy Spirit and guided by actual grace, but strictly by the fact of the Incarnation's advent and of Christ's "death and resurrection." This is the theory known as that of "anonymous Christianity," already presented by Maurice Blondel and developed by Henri de Lubac and, in particular, Karl Rahner. It is a very grave doctrinal error because it declares personal justification as being already realized for every man without any participation of his will or free choice and, so, without any need of his conversion, faith, baptism or works. Redemption is guaranteed to all, as if sanctifying grace were ontologically present in each man just because he is man. This false doctrine denies original sin because our Faith teaches that, by the inheritance of original sin with which they come into the world, men do not possess grace at birth.
Re: the organic connection between Christ and all human beings (c)kiprian_shMarch 14 2010, 20:17:49 UTC
Блестяще! Но что-то, кажется, лефевристы пошли на объединение? Впрочем, это не мешает видеть их правоту. У нас, я так понял, спецов по вопросу полемики лефевристов со 2-м Ватиканом нет, или они единомысленны со 2-м Ватиканом...
5) Errors Concerning the "Incarnation," "Redemption/ and the "Idea of Man"
Vatican II is imbued with an erroneous conception of the "Incarnation."
In fact, this error asserts that, by His Incarnation, the Son of God somehow unites Himself to all men (Gaudium et Spes, §22 [hereafter GS]), as if the Second Person of the Blessed Trinity, by incarnating Himself into a real man, into an individual having existed historically, was united by this to all other men; and as if each man, solely by the fact of being human, of having been born, finds himself united to Christ without knowing it. By this... "Mystical Body of Christ" ... no longer the Holy Church of those who believe in Christ and are baptized. Therefore, the "People of God" which is the Church (of Christ) tends to coincide simply with humanity itself.
> Vatican II is inspired with an erroneous concept of the "Redemption." Lumen Gentium §7 says:
In the human nature united to himself, the son of God, by overcoming death through his own death and resurrection, redeemed man and changed him into a new creation. For by communicating his Spirit, Christ mystically constitutes as his body those brothers of his who are called together from every nation.
Here, the Redemption is incorrectly represented. "Redemption" is the possibility given all men through the Incarnation and by the sacrifice of the Cross of Our Lord to be saved, a possibility lost forever if one does not become or if one doesn't want to become sincerely Catholic, except in the case of invincible ignorance (with only God knowing the number of these cases) in which grace acts through the intermediary of baptism of desire. In this changed conception of the Redemption, it is seen as already realized for each man from the moment when it is declared that man has been transformed "into a new creation," not because he has become Catholic with the help of the Holy Spirit and guided by actual grace, but strictly by the fact of the Incarnation's advent and of Christ's "death and resurrection." This is the theory known as that of "anonymous Christianity," already presented by Maurice Blondel and developed by Henri de Lubac and, in particular, Karl Rahner. It is a very grave doctrinal error because it declares personal justification as being already realized for every man without any participation of his will or free choice and, so, without any need of his conversion, faith, baptism or works. Redemption is guaranteed to all, as if sanctifying grace were ontologically present in each man just because he is man. This false doctrine denies original sin because our Faith teaches that, by the inheritance of original sin with which they come into the world, men do not possess grace at birth.
http://www.sspxasia.com/Documents/SiSiNoNo/2003_May/errors_of_vatican_II.htm
Reply
Но что-то, кажется, лефевристы пошли на объединение? Впрочем, это не мешает видеть их правоту. У нас, я так понял, спецов по вопросу полемики лефевристов со 2-м Ватиканом нет, или они единомысленны со 2-м Ватиканом...
Reply
Leave a comment