sigh. i used to think so. no sejchas nachinaju suspect (poka eshhe tol'ko suspect), chto bez podpitki bezdushnymi vstrechami, dushevnoe kak-to teryaetsya, ili zabyvaetsya, ili, togo huzhe, otravlyaetsya melkimi nevyyasnennymi obidami i nedomolvkami...
pro pervoe - ne sporu - esli ne s chem sravnit - dushevnoe stanovitsya estestvennim and is taken for granted ne zamechaya vsyu vazhnost. but about the second - depends on the 1. person, 2. relationship and 3. kak blizki dushi. Obidi i nedomovlki voznikaut togda kogda feelings are involved, and kogda ludi boyatsya ili obidet drug druga , ili shto mnogo huzhe - boyatsya bit obizhenami. Ochen koneshno hochetsya shto bi vokrug bili ludi s kotoromi mozhno bilo bi legko i prosto i togda vse obidi i nedomovlki vihodyat i glavnoe - uhodyat. No oh kak ne prosto takih naiti..
kak bylo by xorosho chtoby lyudi ne boyalis' obidet' i byt' obizhennymi, a byli prosto otrkytymi drug s drugom, oktryty do kontsa.
Pravda s nakopleniem boli stanovitsya vsjo trudnee i trudnee otkryvatsja drugim i dazhe ochen' blizkim iz-za straha povtorenija jetoy boli, soznatel'nogo ili podsoznatel'nogo, a togda prihoditsya rabotat' nad soboy, chtoby podoiti k etoy zhelannoy blizosti, i prosto naiti cheloveka iz, perhaps, not enough?
you forget, my friend, we are still young and idealistic (thank g-d) :) u menya, po krajnej mere, poka ne nabljudaetsya bole-otlozhenij... pravda est' nemogo ustalosti...
aaah, great! :) nothing better then young and idealistic, esp. thanks to god :)), my dear lady, a ustalost' na to i fignya chto prokhodit s otdykhom :)))
по-поводу встреч, иногда даже кажущиеся бездушными встречи, где-то на тактильно-подкорковом уровне очень душевны, и просто должно пройти немного времени, чтобы такая глубокая близость опять всплыла на поверхность
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Pravda s nakopleniem boli stanovitsya vsjo trudnee i trudnee otkryvatsja drugim i dazhe ochen' blizkim iz-za straha povtorenija jetoy boli, soznatel'nogo ili podsoznatel'nogo, a togda prihoditsya rabotat' nad soboy, chtoby podoiti k etoy zhelannoy blizosti, i prosto naiti cheloveka iz, perhaps, not enough?
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