Why Obama's Association with Bill Ayers should disqualify him from the Presidency

Oct 07, 2008 14:41

I've heard several people claim that it is unfair for John McCain and Sarah Palin to attack Barack Obama over his association with Bill Ayers. They say alternately that the association was not a close one, or that Bill Ayers is a perfectly respectable figure in Chicago politics who many people associated with ( Read more... )

chicago, william ayers, barack obama, political

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anonymous October 16 2008, 15:14:40 UTC
First of all, I want to say that I'm not voting for Obama. I don't vote. Also, I don't share Mr. Ayers' political views, nor do I condone the violent methods of his organization ( ... )

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tagryn October 26 2008, 00:54:31 UTC
A tu quoque argument is not convincing. Ayers was guilty of terrorism against civilians, even if one thinks the Vietnam War was not morally justified, just as the IRA was guilty of terrorism against civilians, even if you think the British presence in Northern Ireland is not justified.

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jordan179 October 26 2008, 01:23:32 UTC
There is also the rather large difference between the level of moral authorization emnating from the elected government of the United States of America and the level of moral authorization emnating from the lunatics in the Central Committee of the Weathermen.

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anonymous October 26 2008, 04:01:48 UTC
Where did I say Ayers wasn't guilty of terrorism? But to complain about Obama's links to Ayers, because of the latter's non-fatal crimes, while acting as if the atrocity of burning children alive was somehow legitimate because of its authorization by a criminal gang that calls itself a government, is wholly irrational. It gives the impression that you are upset about Ayers, not because of the immorality of his actions, but because they violated some arbitrary regulations governing when and under what conditions bombs may be set off.

Please, open your eyes!

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jordan179 October 26 2008, 05:12:39 UTC
War is a necessary function of government, and in any war some innocents will die. To despise one's own warriors and denigrate them as no better than terrorists is to despise one's own country's ability to make war. The logical end of this is that one's own country will be unable to make war, and the end of that is that one's own country will fall under the control of other countries more able to make war.

Only fools believe that only wars waged in evil causes kill innocents.

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tagryn October 26 2008, 11:36:13 UTC
If the Weathermen's bombings were non-fatal, it was more because of their own incompetence than for lack of trying or of intent.

The US government is elected democratically through elections, and has a system of checks and balances in place. That you disagree with its actions doesn't change that it was sent there by the populace as a whole, and that does give it moral legitimacy beyond that of a single citizen or dictator deciding to take violence into his or her own hands. Indeed, the capacity for any government to reserve the right to violence to itself is an excellent barometer of its capabilities as a whole: if a private citizen is permitted to commit acts of violence without sanction by the standing government, the situation is little different from anarchy. I, for one, do not see the romance in a Hobbesian state that the anarchists do, given what tends to happen after governments collapse (which see: looting in Iraq after GWII, Somalia, Haiti, etc).

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jordan179 October 26 2008, 17:21:47 UTC
If the Weathermen's bombings were non-fatal, it was more because of their own incompetence than for lack of trying or of intent.

Indeed. Not only was their last bomb meant as a shrapnel anti-personnel device to be targeted against civilians, but according to an FBI undercover agent, the Weathermen talked openly among themselves of having to re-educate and possibly murder at least 25 million Americans once they were victorious.

The US government is elected democratically through elections, and has a system of checks and balances in place. That you disagree with its actions doesn't change that it was sent there by the populace as a whole, and that does give it moral legitimacy beyond that of a single citizen or dictator deciding to take violence into his or her own hands.

Ayers and Dohrn were perfectly free too, for instance, campaign to get people to vote against the war. They chose violence because what they wanted was a revolution which they knew they lacked sufficient support to achieve electorally.

Indeed, the capacity for ( ... )

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jordan179 October 26 2008, 01:21:02 UTC
That said, waging war in Vietnam was far worse a crime than any perpetrated by the Weather Underground.

It is a "crime" to come to the aid of an ally under attack?

If flying to the other side of the world, and dropping napalm on poor men, women and children, and burning their food and homes, is not terrorism, then nothing is.

Separating and answering your (implicit) propositions:

(1) Why does the fact that the ally under attack was on the "other side of the world" render coming to the defense of that ally immoral? Might this same argument be used against, for instance, intervention in Darfur (which is also located at such distances)?

(2) You wrongly characterize the Vietnam War as "dropping napalm on poor men, women and children." This is a common misstatement, but it betrays a considerable ignorance of the military history of the war. In fact, American attacks were far more precisely targetted than was common in 1960's warfighting. What makes your statement especially disgusting is that we were fighting an enemy which ( ... )

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anonymous October 26 2008, 03:51:49 UTC
We probably will never agree because I believe in moral absolutes, whereas you subscribe to the proposition that morality is subjective. Thus, for you, the non-defensive killing of another human being is okay if it is sanctioned by a group of people calling themselves a government, but the same act, undertaken without the approval of this group, is impermissible ( ... )

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jordan179 October 26 2008, 05:25:12 UTC
We probably will never agree because I believe in moral absolutes, whereas you subscribe to the proposition that morality is subjective. Thus, for you, the non-defensive killing of another human being is okay if it is sanctioned by a group of people calling themselves a government, but the same act, undertaken without the approval of this group, is impermissible.

Such is necessary to avoid worse evils. If governments are not morally permitted to defend their people, the people who form such governments will be conquered by other governments lacking those scruples. If individuals are to be granted the same moral authority to make war as governments, then the inevitable consequence is violent anarchy, with each group or individual killing at will, until one group strong enough to impose order conquers all.

I prefer liberal democracy to such an outcome.

Your abstractions are meaningless.The abstraction of the "state" is quite meaningful, and indeed it is impossible to understand history at all without reference to the existence of ( ... )

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anonymous October 27 2008, 00:56:24 UTC
[i]If governments are not morally permitted to defend their people...[/i ( ... )

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Morality of the Vietnam War jordan179 October 27 2008, 03:49:21 UTC
But you see, the Vietnam War was not a war in defense of the American people.

Quite true. It was a war in defense of the Republic of Viet Nam, which was an ally of the United States of America. The United States of America was quite representative of the American people, because it was a functional liberal democracy; the Republic of Viet Nam only imperfectly so, because it was an authoritarian dictatorship. OTOH, the People's Democratic Republic of Viet Nam was even less representative of its people, because North Vietnam was a totalitarian dictatorship and hence needed even less than South Vietnam to please its populace.

The known history of East Asia (North Korea and South Korea, Red China and Nationalist China) strongly implies that East Asian dictatorships of the South Vietnamese type tend to evolve into actual democracies; while those of the North Vietnamese type at best evolve into merely strongly-authoritarian dictatorships (modern Red China) and at worst into monstrously-totalitarian dictatorships (modern North Korea). ( ... )

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The Morality of States jordan179 October 27 2008, 04:16:03 UTC
Which brings me to my next point. The mythology of government is that yes, government exists to protect us from the bad guys, and to provide justice and order. But the reality is that, throughout history, states emerged not as well-intentioned attempts to do good, but as the means by which unscrupulous men could live at the expense of the populations they had conquered.

Based on my study of history you are mostly right about the origin of states. However, you are assuming too much when you assume that the Big Men who made themselves rulers of the first chiefdoms had evil intent, and that all their successors did as well.

Furthermore, you are making the seriously-flawed unexamined assumption that the alternative to states would be freedom: historically, the alternative to states is usually violent anarchy, the cessation of all but the most heavily-escorted trade, and the common folk living in constant terror of violent death. There is a reason why most states have had little difficulty finding loyal supporters, and the reasons ( ... )

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Superiority of Liberal Democracy jordan179 October 27 2008, 04:17:17 UTC
There would be nothing moral about democracy, or mob rule, if it even existed, because no man has the right to make arbitrary rules contrary to the natural law, and to force others to obey these rules. But true democracy does not even exist. The real government in this country does not consist in the elected figureheads, but in the powerful special interests, including a permanent bureaucracy with its own power to make laws.The "elected figureheads" create, expand or contract this "permanent bureaucracy," so they are hardly helpless pawns of its power. Furthermore, the "special interests" mostly do not have the power of law making or law enforcment, nor do they always cooperate with each other. You are looking at a system where power flows in many directions, and willfully blinding yourself to the fact that much of the power flows from the people to their elected representatives, and from them to control the "special interests," because you are so offended at the fact that the "special interests" have any power at all ( ... )

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Choosing the Form of Government jordan179 October 27 2008, 04:17:44 UTC
You asked me for an alternative system. I don't feel the need to devise one. In fact, to do so would be contrary to my beliefs. How would such a system be imposed, if not by the same evil means that have saddled us with the current system?

If you don't have a better alternative, then all your verbiage amounts to meaningless griping -- a man saying "Damn, it's hot today!" while doing nothing to either change the weather or seek the shade. Logically, when presented with a number of choices, such as between political systems, one chooses the best of the AVAILABLE ALTERNATIVES, one does not whine "I don't like any of these" and sulk. And if one does so, one would be a fool to expect others to mistake this sulk for a well-thought-out political position.

I have studied history, I am aware of many political systems which have existed or been proposed. Of these, the one which seems to have worked best now, and have the best chance of working well in the future, is liberal democracy with respect for the life, liberty and property of its ( ... )

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Re: Choosing the Form of Government anonymous October 27 2008, 17:38:36 UTC
In no particular order...

Logically, when presented with a number of choices, such as between political systems, one chooses the best of the AVAILABLE ALTERNATIVES...

And who presents me with these choices, if not my fellow men - specifically, those who would rule over me? And why are they any more fit to impose their social arrangements onto me than I am to impose mine onto them? I refuse to make a choice between political systems because I choose to reject politics, i.e. institutionalized murder, robbery and fraud. If asked by a sadistic doctor to choose, out of myriad horrible diseases, the one with which I would like myself and others to be afflicted, I would likewise reject such a self-destructive choice, and choose to remain healthy instead.

...the one which seems to have worked best now, and have the best chance of working well in the future, is liberal democracy with respect for the life, liberty and property of its citizens central to its constitution.If you believe, regardless of what the Constitution says, that the U.S ( ... )

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