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There are three essential questions
in life that no mortal man is capable of answering: How did we get here, why are we here, and what happens after
death? The first question, although bewildering,
has no direct consequence on us. We are
here, and discerning the source of our existence - whether it be Curious George
or an apple loving woman and her man - would not affect the way we choose to
live our lives, just as discovering who shot John Kennedy would not change the
fact that he is dead.
The second
question carries a bit more weight, as people’s perceptions on The Meaning of
Life may shape their decisions. One
man, for example, might marry his true love and lead a quiet life raising children,
believing that we are here in pursuit of happiness, while another man might
spend his life leading others and effecting change, perhaps even sacrificing
his life for a cause, believing that we are here to make a difference. The Meaning of Life might just be a Monty
Python movie, or it might be “42,” as author Douglas Adams speculated, but man
will never know, and so he must content himself to live life the way he sees
fit.
The third
question, regarding the existence of an afterlife, has the largest impact. Ultimately, it is the basis of all
religion. The idea that there is
nothing after death is frightening and disagreeable, partially because the idea
of nothingness is virtually impossible for the human mind to grasp. (A seemingly feebler mind, like that of a
fish, might have more luck, as a fish is halfway to nothingness while still
alive.) As a result, and despite
knowledge that our physical bodies perish, most people find comfort in
believing that there is life after death, be it in the company of a plethora of
virgins or reincarnated in the body of a Savannah Tsetse fly.
People often
incorporate their ideas on The Meaning of Life into their beliefs on the
afterlife, arguing that there are two possible courses - Good and Evil, Heaven
and Hell, the body of a prince and the body of a fly - for a spirit to take in
the afterlife, and the placement of a person’s spirit on one of these courses
is dependent on that person’s actions throughout their life. As such, since they do not want to go to Hell
(unless they enjoy extreme summertime temperatures and look really cute in
red), people devote their lives to the practices they believe will put them on
the Good course. For many, this means
following the instructions of a savoir such as Jesus Christ or Mohammed who has
the power to put a person’s spirit on the Good course. However, only the most zealous refuse to
admit the slightest possibility that their beliefs are faulty, and this
possibility leaves a voice in the back of many people’s minds that constantly
asks, “What if there is no afterlife?”
This question instills a basic fear in mankind, a fear that is innate in
human nature: the fear of death. Although religion results in many additional
benefits, such as a code of morals and tradition, it is, in the end, just a
technique for coping with this fear. In
his poem “Blackberry-Picking,” Seamus Heaney presents a discussion of this fear
and the adoption of religion as a coping technique by using the imagery and
experience of picking blackberries as a metaphor for espousing Catholicism and
its practices.