Фрейджер, Фэйдимен "Суфизм и исламская традиция" (Гл.18 книги "Теории личности и личностный рoст) -4
Часть 4 - окончание. К Части 3: http://hojja-nusreddin.livejournal.com/2576842.html
___________________________________________
Библиография
Аннотированная
Al-Ghazzali, M. (1964). The alchemy of happiness (C. Field, trans.). Lahore, Pakistan: Muhammad Ashraf.
Книга Аль-Газзали «Алхимия счастья» представляет собой сокращенный самим автором вариант книги «Возрождение религиозных наук» (The Revival of Religious Sciences). Эта небольшая написанная живым языком книга почти не содержит ссылок на чисто исламские идеи.
Al-Ghazzali, M. (1971). Ghazzali's Ihya Ulum-id-din (Alhaj Maulana Fazlul Karim, Trans.). Dacca, Bangladesh: Mission Trust.
Единственный полный перевод на английский язык книги Аль-Газзали «Возрождение религиозных наук» (The Revival of Religious Sciences).
Al-Ghazzali, M. (1972). The revival of religious sciences (ft. Behari, Trans.). Farnham, Surrey, England: Sufi Publishing.
Лучший перевод наиболее значительных из основных работ Аль-Газзали. Фрагменты взяты преимущественно из второй части «Возрождения религиозных наук».
Bakhtiar, L. (1987). Sufi: Expressions of the mystic quest. New York: Avon.
Новый символический, геометрический подход, множество иллюстраций.
Fadiman, J., & Frager, R. (Eds.). (1997). "Essential Sufism", San Francisco: Harper-San Francisco.
Широкое по охвату и доступное по уровню исследование сокровищ Суфизма. Более трехсот прекрасных и вдохновенных работ, охватывающих всю историю суфизма, от насчитывающих тысячелетие молитв до современной суфийской поэзии.
Frager, R. (1999). Heart, self, and soul: The Sufi psychology of growth, balance, and harmony. Wheaton, IL: Quest Books.
Первая написанная западным психологом книга, рассматривающая Суфизм как путь личностного роста. Эта книга содержащая множество историй, стихов, упражнений и красочных примеров из повседневной жизни, способна раскрыть сердце, дать пищу для ума и окрылить душу.
Ozak, M. (Al-Jerrahi). (1987). Love is the wine. (Edited and compiled by Sheikh R. Frager al-Jerrahi.) Putney, VT: Threshold Books.
Основой для книги послужили беседы, проведенные в США, с современным мастером суфизма. Глубокая суфийская мудрость предстает в этой книге в современной, общедоступной форме.
Ozak, M. (1988). Irshad: Wisdom of a Sufi master. Amity, NY: Amity House.
Собрание статей по философии и практике суфизма. Для серьезных студентов.
Shah, I. (1964). The Sufis. New York: Doubleday.
Идрис Шах рассказывает о наиболее известных традиционных суфийских учителях, о влиянии суфизма на западную мысль и о некоторых центральных идеях суфийских практик.
Shah, I. (1971). The pleasantries of the incredible Mulla Nasrudin. New York: Dutton.
Сборник коротких забавных рассказов о национальном герое, мулле Насреддине, ставшем основным персонажем множества суфийских историй.
Без аннотаций
Abdul-Hamid, Sufi. (1976). First statement. In L. Lewin (Ed.), The elephant in the dark. New York: Dutton.
Al-Ghazzali. (1952). Mishkat al-anwar (The niche for lights) (W. H. T. Gairdner, Trans.). Lahore, Pakistan: Muhammad Ashraf.
Al-Ghazzali. (1963). The foundations of the articles of faith (N. A. Paris, Trans.). Lahore, Pakistan: Muhammad Ashraf.
Al-Ghazzali. (1964a). The alchemy of happiness (C. Field, Trans.). Lahore, Pakistan: Muhammad Ashraf.
Al-Ghazzali. (1964b). Ghazzali's book of counsel for kings (F. R. C. Bagley, Trans.). London: Oxford University Press.
Al-Ghazzali. (1966). The book of knowledge (N. A. Fans, Trans.). Lahore, Pakistan: Muhammad Ashraf.
Al-Ghazzali. (1968a). The confessions of al-Ghazzali (C. Field, Trans.). Lahore, Pakistan: Muhammad Ashraf. (Also in The faith and practice of al-Ghazzali [correctly translated as «Deliverance from error»] [W. M. Watt, Trans.]. London: Alien & Unwin, 1953.)
Al-Ghazzali. (1968b). The mysteries of fasting (N. A. Fans, Trans.). Lahore, Pakistan: Muhammad Ashraf.
Al-Ghazzali. (1972). The revival of religious sciences (B. Behari, Trans.). Farnham, Surrey, England: Sufi Publishing.
Al-Ghazzali. (1975). On the duties of brotherhood (M. Holland, Trans.). London: Latimer.
Al-Ghazzali. (1976). Letters of al-Ghazzali (A. Qayyum, Trans.). Lahore, Pakistan: Islamic Publications.
Al-Ghazzali. (1983). Inner dimensions of Islamic worship (M. Holland, Trans.). London: Islamic Foundation.
Ali, S. N. (1944). Some moral and religious teachings of Al-Ghazzali (2d ed.). Lahore, Pakistan: Muhammad Ashraf.
Arasteh, A. R. (1965). Final integration in the adult personality. Leiden, Holland: Brill.
Arasteh, A. R. (1972). Kumi, the Persian: Rebirth in creativity and love. Tucson, AZ: Omen Press.
Arasteh, A. R. (1973). Psychology of the Sufi way to individuation. In L. F. Rushbrook Williams (Ed.), Sufi studies: East and West (pp. 89-113). New York: Button.
Arasteh, A. R. (1980). Growth to selfhood: Sufi contribution. London: Routledge & Kegan Paul.
Arasteh, A., & Sheikh, A. (1989). Sufism: The way to universal self. In A. Sheikh & K. Sheikh (Eds.), Eastern and Western approaches to healing. New York: Wiley.
Arberry, A. J. (1966). The doctrine of the Sufis. Lahore, Pakistan: Shri Muhammad Ashraf. (Also, Cambridge: Cambridge University Press, 1977.)
Arberry, A. J. (1970). Sufism: An account of the mystics of Islam. New York: Harper & Row.
Attar, Farid Ud-Din. (1961). The conference of the birds (C. S. Nott, Trans.). London: Routledge & Kegan Paul.
Baba, M. (1967). Listen, humanity. New York: Dodd, Mead.
Baba, M. (1972). Life at its best. New York: Harper & Row.
Beg, M. A. (1970). A note on the concept of self, and the theory and practice of psychological help in the Sufi tradition. Interpersonal Development, 1, 58-64.
Behari, B. (1972). Introduction. The revival of religious sciences by al-Ghazzali. Farnham, Surrey, England: Sufi Publishing.
Burckhardt, T (1968). An introduction to Sufi doctrine. Lahore, Pakistan: Muhammad Ashraf.
Burke, O. (1966). Travel and residence with dervishes. In R. Davidson (Ed.), Documents on contemporary dervish communities. London: Hoopoe.
Burke, O. (1975). Among the dervishes. New York: Dutton.
Chittick, W. (1983). The Sufi path of love: The spiritual teachings of Rumi. Albany: State University of New York Press.
Chittick, W. (1989). The Sufi path of knowledge: Ibn al-'Arabi's metaphysics of imagination. Albany: State University of New York Press.
Dallas, I. (1973). The book of strangers. New York: Warner Books.
Dawood, N. J. (Trans.). (1968). The: Koran (3d rev. ed.). Baltimore: Penguin Books.
Deikman, A. (1980). Sufism and psychiatry. In S. Boorstein (Ed.), Transpersonal psychotherapy (pp. 200-216). Palo Alto, CA: Science and Behavior.
El-Qadiri, I. H. (1974). The secret garden. Introduction by Mahmud Shabistari (J. Pasha, Trans.). New York: Dutton.
Erikson, E. (1964). Insight and responsibility. New York: Norton.
Fadiman, J., & Frager, R. (Eds.). (1997). Essential Sufism. San Francisco: Harper San Francisco.
Farzan, M. (1973). Another way of laughter. New York: Dutton.
Farzan, M. (1974). The tale of the reed pipe. New York: Dutton. Foster, W. (1968). Sufi studies today. London: Octagon.
Frager, R. (1999). Heart, self, and soul: The Sufi psychology of growth, balance, and harmony. Wheaton, IL: Quest Books.
Gurdjieff, G. I. (1950). All and everything, the first series: Beelzebub's tales to his grandson. New York: Dutton.
Gurdjieff, G. I. (1968). Meetings with remarkable men. New York: Dutton.
Haeri, F. (1989). The journey of the self. Dorset, England: Element Books.
Harman, W. W. (1967). Old wine in new wineskins. In J. Bugental (Ed.), Challenges of humanistic psychology (p. 321-334). New York: McGraw-Hill.
Helminski, K. (1992). Living presence: A Sufi way to mindfulness and the essential self. New York: Tarcher.
Hujwiri. (1959). Kashf al-mahjub (R. A. Nicholson, Trans.). London: Luzac.
Ibn 'Arabi, M. (1981). Journey to the lord of power (R. Harris, Trans.). New York: Inner Traditions.
Ibn 'Arabi, M. (1992). What the seeker needs (T. Bayrak al-Jerrahi & R. Harris al-Jerrahi, Trans.). Putney, VT: Threshold Books.
Inhelder, В., & Piaget, J. (1958). (A. Parsons & S. Milgrim, Trans.). The growth of logical thinking from childhood to adolescence. New York: Basic Books.
James, W. (1899). Talks to teachers on psychology and to students on some of life's ideals. New York: Holt, Rinehart and Winston. (Unaltered republication. New York: Dover, 1962.)
Jung, C. G. (1973). C. G.Jung's letters (G. Adier, A. Jaffe, & R. F. C. Hull, Eds.) (Vol. 1). Princeton, NJ: Princeton University Press.
Kabir. (1977). The Kabir book. Versions by Robert Biy. Boston: Beacon Press.
Khan, Pir Villayat. (1974). Toward the one. New York: Harper & Row.
Landinsky, D. (1996). I heard God laughing: Renderings of Hafiz. Walnut Creek, CA: Sufism Reoriented.
MacDonald, D. B. (1899). The life of al-Ghazzali, with special reference to his religious experience and opinions. The Journal of the American Oriental Society, 20, 71-132.
MacDonald, D. B. (1903). Al-Ghazzali. In Development of Muslim theology, jurisprudence and constitutional theory. Lahore, Pakistan: Premier Book House.
MacDonald, D. B. (1909). The religious attitude and life in Islam. Chicago: University of Chicago Press.
Nasr, S. (Ed.). (1987). Islamic spirituality: Foundations. New York: Crossroads.
Nicholson, R. A. (1964a). The idea of personality in Sufism. Lahore, Pakistan: Muhammad Ashraf.
Nicholson, R. A. (1964b). Rumi, poet and mystic. London: Alien & LTnwin.
Nurbakhsh, J. (n.d.). Sufism and psychoanalysis (Parts 1 and 2). Unpublished papers. Department of Psychiatry, University of Tehran, Tehran, Iran.
Nurbakhsh, J. (1978). In the tavern of ruin. New York: Khaniqahi-nimatullahi Publications.
Nurbakhsh, J. (1979). In the paradise of the Sufis. New York: Khaniqahi-nimatullahi Publications.
Nurbakhsh, J. (1981). Sufism: Meaning, knowledge and unity. New York: Khaniqahi-nimatullahi Publications.
Nurbakhsh, J. (1992). The psychology of Sufism. New York: Khaniqahi-nimatullahi Publications.
Oragc, A. R. (1965). Psychological exercises and. essays (rev. ed.). London: Janus.
Ornstein, R. E. (1972). The psychology of consciousness. San Francisco: Freeman; New York: Viking Press.
Ouspensky, P. D. (1949). In search of the miraculous. New York: Harcourt Brace Jovanovich.
Ozak, M. (Al-Jerrahi). (1981). The unveiling of love. (M. Holland, Trans.). New York: Inner Traditions.
Ozak, M. (Al-Jerrahi). (1987). Love is the wine. (Fxhted and compiled by Sheikh R. Frager al-Jerrahi). Putney, VT: Threshold Books.
Ozak, M. (Al-Jerrahi). (1988). Irshad: Wisdom of a Sufi master. Amity, NY: Amity House.
Ozak, M. (Al-Jerrahi). (1991a). The garden of dervishes (M. Holland, Trans.). Westport, CT: Pir Publications.
Ozak, M. (Al-Jerrahi). (1991b). Adornment of hearts {M. Holland & S. Friedrich, Trans.). Westport, CT: Pir Publications.
Ozelsel, M. (1996). Forty days: The diary of a traditional solitary Sufi retreat. Brattlcboro, VT: Threshold Books.
Pendlebury, D. L. (1974). Afterword. The walledgarden of truth by FL Sanai (D. L. Pendlebury, Trans.). London: Octagon.
Perry, W. N. (1971). A treasury of traditional wisdom. New York: Simon & Schuster.
Piaget, J. (1952). The origins of intelligence in children. New York: International University Press.
Qayyum, A. (Trans.). (1976). Letters of al-Ghazzali. Lahore, Pakistan: Islamic Publications.
Rice, C. (1964). The Persian Sufis. London: Alien & Unwin.
Rumi, Jalal al-Din. (1972). Discourses of Rumi (A. J. Arberry, Trans.). New York: Weiser.
Sa'di, M. (1966). The gulistan or rose garden of Sa'di (E. Rehatsek, Trans.). New York: Capricorn Books.
Salinger, J. D. (1965). Raise high the roofbeam, carpenters and Seymour, an introduction. New York: Bantam Books.
Sanai, H. (1974). The walledgarden of truth (D. L. Pendlebury. Trans.). London: Octagon.
Schimmel, A. (1975). Mystical dimensions of Islam. Chapel Hill: University of North Carolina Press.
Schimmel, A. (1985). And Muhammad is His Messenger. Chapel Hill: University of North Carolina Press.
Shafii, M. (1968). The pir (Sufi guide) and the Western psychotherapist. R. M. Bucke Memorial Society Newsletter, 3, 9-19.
Shafii, M. (1974). Developmental stages in man in Sufism and psychoanalysis. Unpublished manuscript.
Shafii, M. (1985). Freedom from the self. New York: Human Sciences Press.
Shah, I. (1964). The Sufis. New York: Doubleday.
Shah, I. (1970a). The way of the Sufi. New York: Dutton.
Shah, I. (1970b). Tales of the dervishes. New York: Dutton.
Shah, I. (1971a). The dermis probe. New York: Dutton.
Shah, I. (1971b). The pleasantries of the incredible Mulla Nasrudin. New York: Dutton.
Shah, I. (1971c). The magic monastery. New York: Dutton.
Shah, I. (1972a). Interview with Pat Williams. In L. Lewin (Ed.), The diffusion of Sufi ideas in the West. Boulder, CO: Keysign Press.
Shah, I. (1972b). Caravan of dreams. Baltimore: Penguin Books.
Shah, I. (1972c). Wisdom of the idiots. New York: Dutton.
Shah, I. (1972d). The exploits of the incomparable Mulla Nasrudin. New York: Dutton.
Shah, I. (1972e). Thinkers of the Last: Teachings of the dervishes. Baltimore: Penguin Books.
Shah, I. (1972f). First statement. In L. Lewin (Ed.), The diffusion of Sufi ideas in the West (pp. 133-145). Boulder, CO: Keysign Press.
Shah, I. (1981). Learning how to learn. San Francisco: Harper & Row.
Shah, S. (1933). Islamic Sufism. London: Rider.
Shea, D. (Trans.). (1943). The Dabistan. London: Oriental Translation Fund.
Siraj-Ed-Din, A. (1970). The book of certainty. New York: Weiser.
Smith, J. (1980). Women in Islam: Equity, equality, and the search for the natural order. Journal of the American Academy of Religion, 47(4), 517-537.
Smith, J., & Haddad, Y. (1975). Women in the afterlife: The Islamic view as seen from Koran and tradition. Journal of the American Academy of Religion, 43(1), 39-50.
Smith, M. (1977). Rabia, the mystic A.D. 717-801 and her fellow saints in Islam. San Francisco: Rainbow Bridge. (Originally published, 1928, Cambridge University Press, England.)
Trimingham, J. S. (1971). The Sufi orders in Islam. New York: Oxford University Press.
Веб-сайты
Sufism and Islam - http://www.arches.uga.edu/~godlas
Лучший сайт по теме Ислама и суфизма. Включает разделы, посвященные корану, хадису, пророку Мухаммеду, истории ислама, роли женщины в мусульманстве, и борьбе за права исламских женщин, определения ключевых суфийских терминов, описание нафса, зикра, темы суфизма на Западе, а также списки суфийских братств, текстов и книг.
Сайт ордена Джеррахи (Jerrahi) - http://www.jerrahi.org
Орден является носителем традиции, на материалах исследования которой написана основная часть данной главы. Имеются материалы на испанском и английском языке. Сайт содержит информацию по книгам и текстам ордена Джеррахи, а также онлайновые статьи, посвященные базовым концепциям и практикам суфизма.
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Фрейджер Р., Фэйдимен Д. "Теории личности и личностный рост", М.: "Мир", 2004, - 690 с.
Гл. 18 "Суфизм и исламская традиция", с. 465 - 495
http://www.gumer.info/bibliotek_Buks/Psihol/freydjer/18.php
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Часть 4 - окончание. К Части 1: http://hojja-nusreddin.livejournal.com/2576267.html
___________________________________________
Библиография
Аннотированная
Al-Ghazzali, M. (1964). The alchemy of happiness (C. Field, trans.). Lahore, Pakistan: Muhammad Ashraf.
Книга Аль-Газзали «Алхимия счастья» представляет собой сокращенный самим автором вариант книги «Возрождение религиозных наук» (The Revival of Religious Sciences). Эта небольшая написанная живым языком книга почти не содержит ссылок на чисто исламские идеи.
Al-Ghazzali, M. (1971). Ghazzali's Ihya Ulum-id-din (Alhaj Maulana Fazlul Karim, Trans.). Dacca, Bangladesh: Mission Trust.
Единственный полный перевод на английский язык книги Аль-Газзали «Возрождение религиозных наук» (The Revival of Religious Sciences).
Al-Ghazzali, M. (1972). The revival of religious sciences (ft. Behari, Trans.). Farnham, Surrey, England: Sufi Publishing.
Лучший перевод наиболее значительных из основных работ Аль-Газзали. Фрагменты взяты преимущественно из второй части «Возрождения религиозных наук».
Bakhtiar, L. (1987). Sufi: Expressions of the mystic quest. New York: Avon.
Новый символический, геометрический подход, множество иллюстраций.
Fadiman, J., & Frager, R. (Eds.). (1997). "Essential Sufism", San Francisco: Harper-San Francisco.
Широкое по охвату и доступное по уровню исследование сокровищ Суфизма. Более трехсот прекрасных и вдохновенных работ, охватывающих всю историю суфизма, от насчитывающих тысячелетие молитв до современной суфийской поэзии.
Frager, R. (1999). Heart, self, and soul: The Sufi psychology of growth, balance, and harmony. Wheaton, IL: Quest Books.
Первая написанная западным психологом книга, рассматривающая Суфизм как путь личностного роста. Эта книга содержащая множество историй, стихов, упражнений и красочных примеров из повседневной жизни, способна раскрыть сердце, дать пищу для ума и окрылить душу.
Ozak, M. (Al-Jerrahi). (1987). Love is the wine. (Edited and compiled by Sheikh R. Frager al-Jerrahi.) Putney, VT: Threshold Books.
Основой для книги послужили беседы, проведенные в США, с современным мастером суфизма. Глубокая суфийская мудрость предстает в этой книге в современной, общедоступной форме.
Ozak, M. (1988). Irshad: Wisdom of a Sufi master. Amity, NY: Amity House.
Собрание статей по философии и практике суфизма. Для серьезных студентов.
Shah, I. (1964). The Sufis. New York: Doubleday.
Идрис Шах рассказывает о наиболее известных традиционных суфийских учителях, о влиянии суфизма на западную мысль и о некоторых центральных идеях суфийских практик.
Shah, I. (1971). The pleasantries of the incredible Mulla Nasrudin. New York: Dutton.
Сборник коротких забавных рассказов о национальном герое, мулле Насреддине, ставшем основным персонажем множества суфийских историй.
Без аннотаций
Abdul-Hamid, Sufi. (1976). First statement. In L. Lewin (Ed.), The elephant in the dark. New York: Dutton.
Al-Ghazzali. (1952). Mishkat al-anwar (The niche for lights) (W. H. T. Gairdner, Trans.). Lahore, Pakistan: Muhammad Ashraf.
Al-Ghazzali. (1963). The foundations of the articles of faith (N. A. Paris, Trans.). Lahore, Pakistan: Muhammad Ashraf.
Al-Ghazzali. (1964a). The alchemy of happiness (C. Field, Trans.). Lahore, Pakistan: Muhammad Ashraf.
Al-Ghazzali. (1964b). Ghazzali's book of counsel for kings (F. R. C. Bagley, Trans.). London: Oxford University Press.
Al-Ghazzali. (1966). The book of knowledge (N. A. Fans, Trans.). Lahore, Pakistan: Muhammad Ashraf.
Al-Ghazzali. (1968a). The confessions of al-Ghazzali (C. Field, Trans.). Lahore, Pakistan: Muhammad Ashraf. (Also in The faith and practice of al-Ghazzali [correctly translated as «Deliverance from error»] [W. M. Watt, Trans.]. London: Alien & Unwin, 1953.)
Al-Ghazzali. (1968b). The mysteries of fasting (N. A. Fans, Trans.). Lahore, Pakistan: Muhammad Ashraf.
Al-Ghazzali. (1972). The revival of religious sciences (B. Behari, Trans.). Farnham, Surrey, England: Sufi Publishing.
Al-Ghazzali. (1975). On the duties of brotherhood (M. Holland, Trans.). London: Latimer.
Al-Ghazzali. (1976). Letters of al-Ghazzali (A. Qayyum, Trans.). Lahore, Pakistan: Islamic Publications.
Al-Ghazzali. (1983). Inner dimensions of Islamic worship (M. Holland, Trans.). London: Islamic Foundation.
Ali, S. N. (1944). Some moral and religious teachings of Al-Ghazzali (2d ed.). Lahore, Pakistan: Muhammad Ashraf.
Arasteh, A. R. (1965). Final integration in the adult personality. Leiden, Holland: Brill.
Arasteh, A. R. (1972). Kumi, the Persian: Rebirth in creativity and love. Tucson, AZ: Omen Press.
Arasteh, A. R. (1973). Psychology of the Sufi way to individuation. In L. F. Rushbrook Williams (Ed.), Sufi studies: East and West (pp. 89-113). New York: Button.
Arasteh, A. R. (1980). Growth to selfhood: Sufi contribution. London: Routledge & Kegan Paul.
Arasteh, A., & Sheikh, A. (1989). Sufism: The way to universal self. In A. Sheikh & K. Sheikh (Eds.), Eastern and Western approaches to healing. New York: Wiley.
Arberry, A. J. (1966). The doctrine of the Sufis. Lahore, Pakistan: Shri Muhammad Ashraf. (Also, Cambridge: Cambridge University Press, 1977.)
Arberry, A. J. (1970). Sufism: An account of the mystics of Islam. New York: Harper & Row.
Attar, Farid Ud-Din. (1961). The conference of the birds (C. S. Nott, Trans.). London: Routledge & Kegan Paul.
Baba, M. (1967). Listen, humanity. New York: Dodd, Mead.
Baba, M. (1972). Life at its best. New York: Harper & Row.
Beg, M. A. (1970). A note on the concept of self, and the theory and practice of psychological help in the Sufi tradition. Interpersonal Development, 1, 58-64.
Behari, B. (1972). Introduction. The revival of religious sciences by al-Ghazzali. Farnham, Surrey, England: Sufi Publishing.
Burckhardt, T (1968). An introduction to Sufi doctrine. Lahore, Pakistan: Muhammad Ashraf.
Burke, O. (1966). Travel and residence with dervishes. In R. Davidson (Ed.), Documents on contemporary dervish communities. London: Hoopoe.
Burke, O. (1975). Among the dervishes. New York: Dutton.
Chittick, W. (1983). The Sufi path of love: The spiritual teachings of Rumi. Albany: State University of New York Press.
Chittick, W. (1989). The Sufi path of knowledge: Ibn al-'Arabi's metaphysics of imagination. Albany: State University of New York Press.
Dallas, I. (1973). The book of strangers. New York: Warner Books.
Dawood, N. J. (Trans.). (1968). The: Koran (3d rev. ed.). Baltimore: Penguin Books.
Deikman, A. (1980). Sufism and psychiatry. In S. Boorstein (Ed.), Transpersonal psychotherapy (pp. 200-216). Palo Alto, CA: Science and Behavior.
El-Qadiri, I. H. (1974). The secret garden. Introduction by Mahmud Shabistari (J. Pasha, Trans.). New York: Dutton.
Erikson, E. (1964). Insight and responsibility. New York: Norton.
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Орден является носителем традиции, на материалах исследования которой написана основная часть данной главы. Имеются материалы на испанском и английском языке. Сайт содержит информацию по книгам и текстам ордена Джеррахи, а также онлайновые статьи, посвященные базовым концепциям и практикам суфизма.
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Фрейджер Р., Фэйдимен Д. "Теории личности и личностный рост", М.: "Мир", 2004, - 690 с.
Гл. 18 "Суфизм и исламская традиция", с. 465 - 495
http://www.gumer.info/bibliotek_Buks/Psihol/freydjer/18.php
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Часть 4 - окончание. К Части 1: http://hojja-nusreddin.livejournal.com/2576267.html