Severian ponders a general theory of human action (primary text excerpt)
[excerpted from The Citadel of the Autarch, ch. 26. Severian is imprisoned and spends his time in thought.]
Thereafter for the better part of several days I was left alone. Each time I woke, I felt myself almost a different person, for in that solitude the isolation of my thoughts in the dark intervals of sleep was nearly sufficient to deprive me of my sense of personality. Yet all these Severians and Theclas sought freedom.
The retreat into memory was easy; we made it often, reliving those idyllic days when Dorcas and I had journeyed toward Thrax, the games played in the hedge-walled maze behind my father's villa and in the Old Yard, the long walk down the Adamnian Steps that Agia and I had taken before I knew her for my enemy.
But often too, I left memory and forced myself to think, sometimes limping up and down, sometimes only waiting for insects to enter the window so that I might for my amusement pluck them from the air. I planned escape, though until my circumstances altered there seemed no possibility of it; I pondered passages from the brown book and sought to match them to my own experiences in order to produce, insofar as possible, some general theory of human action that would be of benefit to me should I ever free myself.
For if the leech, who was an elderly man, could still pursue knowledge despite the certainty of imminent death, could not I whose death appeared more imminent still, take some comfort in the surety that it was less certain?
Thus I sifted the actions of the magicians, and of the man who had accosted me outside the jacal of the sick girl, and of many other men and women I had known, seeking for a key that would unlock all hearts.
I found none that could be expressed in few words: "Men and women do as they do because of thus and so ..." None of the ragged bits of metal fit- the desire for power, the lust of love, the need for reassurance, or the taste for seasoning life with romance. But I did find one principle, which I came to call that of Primitivity, that I believe is widely applicable, and which, if it does not initiate action, at least seems to influence the forms that action takes. I might state it this way: Because the prehistoric cultures endured for so many chiliads, they have shaped our heritage in such a way as to cause us to behave as if their conditions obtained today.
For example, the technology that once might have permitted Baldanders to observe all the actions of the hetman of the lakeside village has been dust now for thousands of years; but during the eons of its existence, it laid upon him a spell, as it were, by which it remained effective though no longer extant.
In the same way, we all have in us the ghosts of long-vanished things, of fallen cities and marvelous machines. The story I once read to Jonas when we were imprisoned (with how much less anxiety and how much more companionship) showed that clearly, and I read it over again in the ziggurat. The author, having need for some sea-born fiend like Erebus or Abaia, in a mythical setting, gave it a head like a ship - which was the whole of its visible body, the remainder being underwater - so that it was removed from protoplasmic reality and became the machine that the rhythms of his mind demanded.
While I amused myself with these speculations, I became increasingly aware of the impermanent nature of Vodalus's occupation of the ancient building. Though the leech came no more, as I have said, and Agia never visited me again, I frequently heard the sound of running feet in the corridor outside my door and occasionally a few shouted words.
Whenever such sounds came, I put my unbandaged ear to the planks; and in fact I often anticipated them, sitting that way for long periods in the hope of overhearing some snatch of conversation that would tell me something of Vodalus's plans. I could not help but think then, as I listened in vain, of the hundreds in our oubliette who must have listened to me when I carried their food to Drotte, and how they must have strained to overhear the fragments of conversation that drifted from Thecla's cell into the corridor, and thus into their own cells, when I visited her.
And what of the dead? I own that I thought of myself, at times, almost as dead. Are they not locked below ground in chambers smaller than mine was, in their millions of millions? There is no category of human activity in which the dead do not outnumber the living many times over. Most beautiful children are dead. Most soldiers, most cowards. The fairest women and the most learned men - all are dead.
Their bodies repose in caskets, in sarcophagi, beneath arches of rude stone, everywhere under the earth. Their spirits haunt our minds, ears pressed to the bones of our foreheads. Who can say how intently they listen as we speak, or for what word?