Tonight, I spoke at the
NYC Junto
event organized by Victor Niederhoffer in memory of Ayn Rand.
I had originally prepared
a 25-minute speech,
which surprisingly I have finished in advance (a premiere, for my speeches),
despite the procrastination.
But as I arrived, Iris Bell, the moderator,
told me I would only have 3 minutes because so many people would be talking.
Consequently, I cut my speech substantially, and kept the core.
Well, she must have forgotten to tell that to other people,
or they didn't heed anyway.
Many american libertarian parties go like that, I'm told:
no enforcement of rules. These guys don't master
the proper practice of property rights. Time wasted for all present.
In any case, here is the text of my speech,
as delivered to a bit less than one hundred libertarians.
The speech seems to have been well appreciated by the audience,
being notably shorter than what preceded.
Many thanks again to Victor and Iris for inviting me,
and to
Perry Metzger for telling me about the event
(too bad he didn't come).
I am
François-René Rideau,
a one-man think tank from France,
and the webmaster of
Bastiat.org.
Since I realized tonight that time is expensive, I will be short.
Iris asked me to answer the question:
What is the reaction in France to Ayn Rand's ideas?
Well, the answer is quite short actually:
The reaction
to what???
In France, Ayn Rand is even less known that in America.
The difference is that in France,
academics don't even have to find a pretense
so as to dismiss the significance of Ayn Rand,
that is hardly ever brought about.
But the problem with the silencing of libertarian ideas goes much further.
Consider that free trade was relatively popular in 1776
after Adam Smith published
The Wealth of Nations.
At the same time, socialism was mostly unheard of.
Nowadays, free trade goes mostly undefended,
while socialism is the semi-official religion of the day.
So this is not just a matter of
new ideas that haven't had the time to spread.
Ayn Rand insisted that the superiority of objectivist ideas
resides in their rationality.
Well, for an argument to be accepted,
there are four steps which must be overcome:
the argument must be heard;
it must be listened to;
it must vanquish prejudices;
it must be understood.
Only on the last step does rationality matter.
For the rest, we must develop our skills at rhetoric
if we want our ideas to compete on par with those of our opponents.
Having fun together is nice and well,
and we're enjoying tonight (at least, I hope);
but it only goes so far in terms of advancing Liberty.
To advance Liberty is to convince other people
of the nature, validity and importance of human rights.
And convincing other people is a long and difficult task.
It is an
Enterprise
of its own, to be approached as such.
We have limited resources; we must manage them properly.
With these resources, we must develop and market our ideas and arguments.
Usual marketing techniques and pitfalls apply.
We must define our targets, and cater to their needs.
Most importantly, so as to survive and to extend,
we must follow the bottom line:
the self interest of the participating individuals,
the sustainability, hence profitability,
of the structuring institutions through which we advance Liberty.
Liberty will not prevail by chance.
It will prevail because some people will have taken its success seriously,
and will have undertaken the task of heralding it rationally.
You can be among these people.
You can become an activist.
Or you can fund activism by people who specialize in the field.
You may decide to fund my think tank, or another libertarian organization.
In any case, it is your responsibility to entrust proper resources
to people who will advance the cause of Liberty.
Because you are the ones who know better.
Thank you for your attention.