This is one of those odd little browser-tab-closing posts, partly for my own benefit. There's a really excellent discussion on
the myth of genius in Sherlock going on at the moment, which I am promising myself I won't get involved in (especially in regards to the semantics of morality/amorality, and authorial intention. Aaaaaargh I could set fire
(
Read more... )
You've made that point much better than I could've. I think what trips a lot of people up (at least in regards to the discussion that was happening on the community there) is Sherlock's quasi-amoral approach to that morality. His black and white distinctions don't overlap perfectly with the conventional blacks and whites. I also think this kind of perfectly moral universe is impossible to uphold in a modern setting, or with modern writers (I don't think anyone writes that way anymore outside of children's stories--modern audiences don't seem to want to embrace that kind of black and white storytelling), which makes it doubly hard for the BBC series to really give Sherlock the definitive morality he has in the books (and, I guess, it's possible they don't want to, but I don't think an argument can be made for him being immoral in either context, even if he is occasionally a jerkface.) Maybe that's what was making me kind of uncomfortable with that argument--the Holmes I know from the books is incredibly moral in a very moral universe, and I'm projecting that back onto the series, kind of imperfectly. I don't think we've gotten any of those 'perfect picture of evil' characters, other than Moriarty (and whatever was going on in the Blind Banker, I think, was supposed to be complete evil, but it also made no sense most of the time, so I'm leaving that alone). I don't think the taxi driver was anything close to the picture of perfect evil--he was just a scared man who was talked into a very terrible way of dealing with his own mortality.
Reply
I'm pretty sure the BBC series doesn't want to portray Holmes with the definitive morality he has in the books; they're much more interested in playing with the 'superman' archetype. I think we're meant to ask ourselves if Holmes's genius, and the way he uses it to benefit society, except him from having to conform to society's conventions and social niceties. I can't think of anything he's done that I would call exactly "immoral"--the only thing he did that really bothered me was the extra couple seconds he took before revealing how he knew the Vermeer was a fake. I was a bit outraged when I first saw it, and I just couldn't believe they were asking us to accept the way he risked the little boy's life in order to stroke his own ego and marvel over his own genius. But I think we're meant to believe that he just got caught up in the moment and the brilliance of the puzzle, and not view it as a conscience disregard for the child's well-being.
Also, the way he dragged out the solution to the TV host's death and let the old woman spend those extra hours as a hostage were really pretty callous and brutal. Of course, his choice served a greater good: it allowed him to do some research and get ahead of Moriarty, possibly saving future lives. It's hard to keep that in mind, though, when you picture that terrified woman waiting in agony.
That's probably the biggest difference between the stories and the BBC series: in Doyle's version, Holmes's judgment is presented as flawlessly moral, whereas the BBC series leaves room for debate (and leaves the audience feeling slightly unnerved at his callous choices).
You're right about Moriarty being perfectly evil; we've not been shown any bit of redemption in him yet. The fact that he twists regular, morally-balanced people to his evil purposes only makes him slimier. I'm pretty much in love with him. ;)
The taxi driver, I believe, is the least Doylian (is that a word?) character in the entire series. He's creepy and bad, but also sympathetic, and he's killed by Watson and we're not asked to feel any remorse. John and Sherlock giggle over his death! ACD would not approve. ;)
Reply
Leave a comment