This quote was in our advent bulletin, and it struck me very strongly.
There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations - these are mortal, and their life is to ours as the life of a gnat. (
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I would love to know who wrote that shudder-worthy analysis. So wizards are divine, are they? That is indeed icky!
Glad you liked the essay!
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Hermione and Lily both are the daughters of the equivalent of shaved apes in the value system of the WW, to say it bluntly, so it's only logical, that wizards would be suspicious of them at the very least.
Everything else doesn't make a lick of sense!
In GoF Harry actually defends Hermione with the words 'she's a witch'. I don't remember the specifics, it was a scene with Malfoy at the Quidditch World Cup, I think.
And there is Ron's remark, that inbreeding might ruin/kill magical people or something like that. Is there some brainwashing going on in the WW to make Muggles and Muggleborns attractive as breeding stock? No wonder, that the traditional Purebloods are appalled over Dumbledore and his ideas...
Or maybe the Purebloods see Muggles as animals and Dumbledore's side sees them as people who are somewhat disabled and pitiful?
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And I do think we're supposed to believe that the "good guys" see Muggleborns as disabled, while the "bad guys" see them as animals. Don't get me started on how everyone treats animals in this series!
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Maybe so, but inexperienced children get installed on the thrones at Cair Paravel over far more qualified adult Talking Animals, dryads, naiads, River Gods, merfolk, etc based solely on their species. And let's not forget Mr Beaver's* remark on how non-humans who look human are untrustworthy and evil.
And let's face it, if you don't agree with or match up to Lewis' ideas of How Things Work, you're literally damned. On a matter of scale, that's somewhat more hubristic than JKR's figurative damnation of the "unworthy".
Nobody can choose to be magical, as Calormenes like Emeth and Aravis, Dwarves like Poggin and ( ... )
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1. You mean like the Narnians, the only people to whom Aslan bothers to show himself?** This is canonically incorrect. It is canon that (a) everyone in the Narniaverse will meet Aslan at some point, and (b) that Aslan has different forms in different worlds.
2. if you don't agree with or match up to Lewis' ideas of How Things Work, you're literally damned. On a matter of scale, that's somewhat more hubristic than JKR's figurative damnation of the "unworthy".Really? I don't see the difference, except that people in the Narniaverse can change and do have choices. Edmund, Eustace, Uncle Andrew, and Puzzle are the examples of this. One of my problems with DH is my conviction that Rowling intends to quite literally damn Snape to hell. The symbolism is quite clear. It's equally clear that Aslan damns nobody. People (and beasts) choose ( ... )
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I didn't mean to imply that, and I'm sorry that it came across that way. I do, however, find the Christianity portrayed in Lewis' books to be problematic (in part because he comes across as equally didactic about both his faith in God and his problematic beliefs).
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Could you tell me if you really find the first quote: "There are no ordinary people. You have never spoken to a mere mortal," problematic? If you do, could you explain why?
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As expected, Rowling shoots herself in the foot further with Pottermore. She wrote there that Neville wanted to be placed in Hufflepuff, but the Hat insisted to place him in Gryffindor. See, if by mistake a deserving person makes a 'not good enough' choice the Powers That Be correct it for hir.
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I guess, in her way, she's consistent, too. I just find her vision rather appalling. Immoral, as my sister said the other day.
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It's occurred to me that Rowling's morality might actually have "worked" (though still would have been problematic) if the Gryffs really *were* shown to be morally superior to the others- but often it's easier to feel sorry for the other houses than for the Gryffs. Rowling really does seem to think that being sorted into Gryffindor absolves you of all moral responsibility!
The big question is, where does Peter Pettigrew fall into all this? Because he's a Gryffindor, but he's also the one Gryffindor who's never presented in a positive light.
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Oh, and there is also the more obvious difference that C.S. Lewis was writing in a time period where his views were the norm. What is Rowling's excuse and why do so many progressive, liberal people insist on defending her? (speaking for my own experience with other otherwise intelligent, perceptive grad students)
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As to supposedly progressive people defending her: well, frankly, I don't see a great deal of support for close, nuanced reading of ANYTHING in the public sphere, and I also see many people who've never been taught how to do it. People on all sides of the political spectrum shout at each other and insist on the most superficial readings of everything (especially on Faux News, *shudder*), and people go along with it because nobody gave them the tools to say 'hey, wait a minute.' Or at least that's my experience here in the USA, where education is viewed as a secret plot by Satan to destroy the world. Or something.
Is my inner cynic showing through again?
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But then, maybe I am idealistic.
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There are many things I love about my country; we've given a great deal to the world, but we have our flaws, as well.
And I do think that Rowling became as popular as she is because something in her resonated with our current Zeitgeist.
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