Directing the Will Toward God

Mar 02, 2010 12:13


Today's Lenten reading comes from the great anonymous mystical work of the 14th Century, The Cloud of Unknowing:

Try to understand this point. Rational creatures such as men and angels possess two principal faculties, a knowing power and a loving power. No one can fully comprehend the uncreated God with his knowledge, but each one, in a different way, can grasp him fully through love. Truly this is the unending miracle of love: that one loving person, through his love, can embrace God, whose being fills and transcends the entire creation. And this marvelous work of love goes on forever, for he whom we love is eternal. Whoever has the grace to appreciate the truth of what I am saying, let him take my words to heart, for to experience this love is the joy of eternal life while to lose it is eternal torment.

He who with the help of God's grace becomes aware of the will's constant movements and learns to direct them toward God will never fail to taste something of heaven's joy even in this life and, certainly in the next, he will savor it fully. Now do you see why I rouse you to this spiritual work [contemplation]? You would have taken to it naturally had man not sinned, for man was created to love and everything else was created to make love possible. Nevertheless, by the work of contemplative love man will be healed. Failing in this work he sinks deeper into sin further and further from God, but by persevering in it he gradually rises from sin and grows in divine intimacy.



And so do not neglect this contemplative work. Try also to appreciate its wonderful effects in your own spirit. When it is genuine it is simply a spontaneous desire springing suddenly toward God like spark from fire. It is amazing how many loving desires arise from the spirit of a person accustomed to this work. And yet, perhaps only one of these will be completely free from attachment to some created thing. Or again, no sooner has a man turned toward God in love when through human frailty he finds himself distracted by the remembrance of some created thing or some daily care. But no matter. No harm is done; for such a person quickly returns to deep recollection.

lent, cloud of unkowing, contemplation

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