Did you know that in France they have socialized transportation?
In France, you don't decide where the roads go, the government does. If
you're hanging out in Arles and want to nip on down to Montpellier, you
can't just plot a straight line between the two and drive, you have to
follow the route that some government bureaucrat came up with. Scary
but true.
And who pays for these roads? The taxpayers.
So guess what movie I saw this evening.
Sicko is my favorite Michael Moore movie, and not just because
it features the song "Cuba", sung by our very own Austin Lounge
Lizards. Actually, it's the only Michael Moore movie I've liked so far,
though I confess I haven't seen them all. Fahrenheit 911 was
over the top in sentimentality and was unnecessarily propagandistic. It
did have its moments, but he would have done much better to let the
facts speak for themselves.
He was better at doing this in Sicko.
Moore interviewed a French family with a high standard of living to
demonstrate that the French aren't overly oppressed by taxes. He failed
to ask them how much they actually spend in taxes. Perhaps he did ask,
but edited out that part of the conversation. Personally, I'd be
willing to pay more taxes to get better health care. I'm less crazy
about contributing to the salaries of billionaire HMO CEOs.[
citation needed]
Here is something I (and evidently many Canadians, Brits, and
French) don't understand. What is it about the term "universal
health care" that disturbs so many Americans? (Perhaps I would
understand if I were more willing to talk politics. In general, I avoid
politics in the interest of keeping conversations friendly.) And why
aren't these concepts equally disturbing: "universal water and
wastewater treatment", "government-sponsored lending libraries",
"social security", and "state trooper"? Perhaps to staunch libertarians
these are equally disturbing.
Bottom line: I recommend the movie. It's fun to see our culture
examined through the eyes of foreigners.
Quote of the day (from Mike): People are entitled to their own
opinions, but not their own facts.