Apr 10, 2014 09:20
Beit Shammai and Beit Hillel are debating forbidden labors on festivals.
Beit Shammai say that you cannot take a pestle1 to use to cut meat on it, while Beit
Hillel permits this. Cutting meat is permitted; they're just arguing about
the pestle. What is the issue here? The pestle's normal use is for
pounding grain, which is an activity that is forbidden on festivals,
and if an activity is forbidden, so are its usual tools (e.g. if writing
is forbidden you don't even touch pens). Here we have a case of a
permitted use involving a forbidden instrument; Shammai is strict and
says no while Hillel is lenient and says yes. Another dispute: you can
flay a hide on a festival but not tan it; Shammai does not allow one to
place a freshly-flayed hide as a doormat because treading on it contributes
to tanning it, while Hillel permits. (11a)
1 An instrument designed
for grinding grain; they're talking about larger ones than what's in your
kitchen today, I think, so it could actually be feasible to use it
as a cutting surface.
(I don't know if hides were commonly used as doormats at this time or
if this is a what-if case.)
The disputes between Beit Shammai and Beit Hillel are probably the most
famous in the talmud. Shammai is almost always stricter. The halacha
almost always follows Hillel. But, that said, the talmud isn't the last
word on halacha, so be careful drawing conclusions about what you personally
can do on festivals. Or just use a cutting-board. :-)
daf bits