New tractate, which so far has been all about korbanot (sacrifices) and which
ones count for what.
The rabbis taught: the Pesach offering in its season, if slaughtered in
its own name (that is, for that specific purpose, after being set aside
for that purpose), is a valid offering, but if it was set aside and is
then slaughtered for some other reason, it is invalid. During the rest
of the year, however, if slaughtered in its name it is invalid, but if
slaughtered for another reason it is valid. (8b)
Since a Pesach sacrifice isn't valid at other times of year it makes
sense that it would be invalid if so designated, but the talmud here
seems to be saying that if you set aside an animal for Pesach and then
didn't use it, you can "reuse" it for another purpose if you wait until
after Pesach. (That's how I read the footnote in Soncino, anyway.)
Normally, as I understand it, if you designate something for a particular
(holy) usage you can only use it for that purpose. But
the conversation here is kind of confusing and I could be wrong; anyone
who can clarify, please do so.