In this week's portion we read that Balak, king of Moav, made
42 offerings to God. Rabbi Chanina said that on account of these,
42 children were cut off from Israel (the children who taunted
Elisha as he went out from Jericho and were killed by bears,
II Kings 2:23-24). But Rabbi Yehudah disagreed in the name
of Rav, saying that on account of the offerings, Balak merited
to be the ancestor of Ruth, who produced Shlomo. And Rabbi
Yosi ben Choni said: Ruth was the daughter of Elgon the son
of Balak. (47a)
Rabbi Chanina holds that Balak got to destroy his enemies a tiny
bit (albeit with a delay) because he had earned some merit,
while the others hold that he got reward (that doesn't come
with a price tag). While the message that evildoers
may still have merit in them is commendable, I'm not so thrilled
with Rabbi Chanina's interpretation that merit takes the form
of heaven-sent destruction to someone else.
Usually when people talk about Ruth's descendents the focus is on
David; here the g'mara highlights Shlomo (Solomon) instead.
(Hey, what were the odds that the weekly torah portion and the
daily daf would sync up like that? I had to choose this part
once I saw it. :-) )