This afternoon I was reading the dead-tree edition of
Moment magazine and came across an excellent article
on how anti-abortion laws conflict with halacha. They only
seem to have
the
first few paragraphs on their web site, alas. (They sometimes
have full articles. Maybe there's a time lag.)
To summarize, Jewish law does not hold (as much of Christianity
appears to) tha life begins at conception; rather, human life
begins at birth. (Specifically at crowning, as I recall.)
The torah covers causing the death of a fetus; it's a property crime.
Killing a person, of course, is not. So abortion is permitted
under Jewish law. Not desirable, but permitted.
Now here's where the halachic problem with the agenda of the far
right comes in: under Jewish law, there are cases where abortion
is mandatory. It is unambiguous that this is required
to save the life of the mother; the rabbi generally agree that
it is also required to preserve the health of the mother.
Most pro-choice folks (certainly myself included) argue on the
grounds of individual liberty, but the author of this article
points out that as Jews we should be considering the halachic
issue, too. The rest of this entry is me talking, not the author.
If Bush gets his way (through legislation or by stacking the Supreme
Court), we could end up in a situation where national law forbids
the correct practice of our religion, specifically as regards to how
we treat other people. I've been trying to think of
an analogy for Christians (staying away from murder because it's
emotional), and the closest I can come up with is:
suppose the government required you to bear false witness against
your neighbor, with the result that he would be criminally or
economically ruined. (And if you think that can't happen...) That's
a violation of one of the ten commandments. Would you be outraged?
Would you heed that law? Requiring the Jewish community
to stand by while an actual life is ruined in favor of a fetus is
kind of like that. A Jew who does that violates laws (both between
man and man, and betweeen man and God) that we take every bit as
seriously as Christians take their laws that say life begins at
conception. But Christians do not sin if they fail to prevent an
abortion; we do in some cases if we fail to perform one.
If religion has no bearing on government, then the anti-abortion lobby
has to rework its arguments. If religion does have bearing
on government, then all religions must be considered, not just the one
most popular with lawmakers. Some of the
founders of the country may have been Christian (many were Deists),
but this is not a Christian nation. Not then and certainly not now.