A member of another large SCA group recently
posted
about changing patterns of activity and participation. This got
me thinking about my own barony, which is one of the older
and larger groups around (30+ years, around 250 people).
For several years now I think our group has been in decline,
and that the slope has increased in the last couple years.
There is always a danger, of course, that the "glorious early
years" I remember were nothing of the sort and that my brain
has become adled after (pause to count) 23 years, but I don't
think that accounts for all of it. Or, at least, if that's
it then such factors are affecting several of my friends,
including some who are not dinosaurs.
This is not a whine. I don't expect anyone else to "fix"
whatever problems are there. I don't make any promises
about my own efforts to fix problems I perceive, either.
I'm just trying to analyze
it from a sociological/anthropological point of view, because
I'm curious about how such things happen, what can be done
to reverse trends, and -- most importantly -- what can be
done by groups that aren't yet there to improve their odds
of not getting there.
What do I mean by decline? Several things:
Events: We don't have nearly as many as we used to. When
I began in the SCA there was a local event almost every
month; now we have three or four a year. It's gotten harder
to run events over the years (more rules, sites less available,
changing expectations of what must be provided, etc), and
we aren't replenishing event stewards as quickly as we're
using them up. Also, a greater proportion of our events
are special-interest in some way, so people are more likely
to skip an event due to (lack of) interest.
Activity center: It used to be that there was some regular
(weekly or monthly) activity that most people showed up at.
What that activity is has varied; it has been fighting
practice, dance practice, and the monthly business meeting.
However, that doesn't happen any more. The fighters go to
fighting practice (which is no longer in a visible central
location), the dancers go to dance practice, and very
few people go to the monthly business meeting. Nothing
else has arisen to fill the niche. More people go longer
without encountering people from outside their immediate
activity groups than did a decade ago.
Energy: Simply put, there doesn't seem to be as much as
there used to be. With the decline in energy comes more
of a resistance to new ideas and new ways of doing things,
because change requires work.
More people are more firmly set in their ways and are
not interested in different perspectives. While this
may be my "pet issue", I note that a decade ago when
the corporation made an unwise rule the members of our
barony were enthusiastic about finding ways to minimize
the impact; when the corporation made a very similar rule
two years ago, most people either shrugged or embraced
the rule, to the point of being actively hostile to
people who wanted to explore other (legal) procedures.
That's not the only example; it's just the one that
comes immediately to mind.
Cross-fertilization: Partly, but not entirely, because
of that missing central activity, people don't interact
as much outside their immediate groups. People hang out
with their friends and with the other people who attend the
same activities, but people from different groups are less
likely to undertake projects together than they once were.
This also makes it hard for newcomers to break into the
(larger) group; they see a bunch of little groups and
aren't sure if they're welcome in any of them. (This is
my read on it, anyway. Some newcomers have certainly told
me they feel unwelcome, but they haven't articulated it.)
In summary, then, I think we're seeing a decline in activity,
a decline in new blood, and a decline in new ideas.
The decline in new blood has two components: recruiting
and retention. It's true that when our fighting practice
was central and visible we picked up some new people that
way, but I'm not sure how much of a factor that is now.
Most of our new members are college students, and we still
do some organized visible activities on those campuses.
I think the college students know about us, though having
a weekly fighting practice on the lawn is likely more
valuable than a twice-yearly gathering on the lawn and
a weekly dance session in a classroom.
I don't have a good handle on how many people are showing
up, checking us out once, and going away, now versus years
ago. I suspect that more of the people who
check us out go away than used to, because we don't come
across as very welcoming, but that's just a hunch.
And remember, being welcoming is only part of the answer:
we have to have things for them to do, events
for them to go to, if we expect them to stick
around.
I think an additional issue is our demographics. Our barony
has aged and produced families, and we haven't brought in
a like number of younger members.
A 19-year-old college kid typically doesn't want to hang
out with a bunch of 40-somethings with kids; we need to
close the gap so there are more 20-somethings and
30-somethings (including many who are single and sans
kids) so the students will see people "sort of" like them.
I'm not sure how we get there, though; we didn't catch the
change early enough. And unfortunately, it can be a
hot-button issue if not handled very delicately; some
hyper parents will see "we need more young people" as
"they don't want us and our kids around, those
unfriendly bastards!", and that's not it at all.
It's about providing an environment that is hospitable
to the people we hope to recruit, and the people we hope
to recruit are college students -- because they're
young and energetic and willing to try new things, and
are just the sorts of people who can breathe new life into
a group. Besides, mundane 40-somethings with kids
aren't good recruiting candidates. Consider: how
many of us would join the SCA if we were encountering
it for the first time now, rather than when in
college like most of us did? I'm not sure I would
unless a lot of my friends were already involved.
The SCA, like many organizations, is not just a group
for people who share a common interest; it's also a
mini-society, a social network and source of interesting
people. I think that as we age and get more established in
life, we need such groups less -- absent extraordinary
circumstances like moving to a new city or facing a
disruption in an existing group. (This may be part of
why some of my Methodist friends feel so betrayed by
recent events -- not only are they potentially being
pushed out of their churches, but are also being pushed
out of their social groups. This has happened in many
religious and fraternal groups over the years, of course.)
There may be factors at work in the larger SCA community,
too.
herooftheage pointed out that organizations
that survive ten years or more and don't become connected
to a particular city tend to die out around the death of
everyone who ever met a founder (generally lasting 50-75
years). The SCA is now 38 years old. Is this a factor?
I don't know.
No answers here -- just possibly-flawed observations and
speculation.