The talmudic discussion has turned to renting property.
A mishna on today's daf says: if one rents a house to his neighbor in
winter, he cannot evict him from Sukkot to Pesach, while in summer he
cannot evict him for 30 days (meaning he must give 30 days' notice).
In large cities, the notice period is 12 months regardless of season.
The g'mara asks why the season matters, and first answers that when one
rents for the winter it's for the whole winter. But this is disputed
(we do that in the summer too), and then it answers that houses aren't
available for renting in the middle of winter (so he'd have no place to
go). But then why should cities be different? Finally, the g'mara
concludes that if ones rents his house for an unspecified
period, then he can't evict in winter, but if the lease was for a year,
he can evict at the end of the year. Further, just as the landlord must
give notice that he will not renew the lease, so must the tenant or
owes damages because the landlord didn't have the opportunity to find
a replacement.
There is an exception for hardship; if the landlord's own house collapses,
he can say to the renter "you are no better than I" and evict him so he
can move in. But if he needed it to give to his son upon
marriage, we consider whether he could have given notice. If he knew he
would need it in advance and didn't give notice, he can't evict, but if
the need was unforeseen, he can evict. (101b)
All of this is about houses, by the way. Commercial real
estate is different.
Originally posted at
http://cellio.dreamwidth.org/1993671.html.
comments there. Reply there (preferred) or here.
You can use
OpenID to sign in on Dreamwidth.