Book Review: African Monsters by Margrét Helgadóttir and Jo Thomas
Crossposted to The Future Fire.
Margrét Helgadóttir and Jo Thomas (eds.), African Monsters. Fox Spirit Books, 2015. Pp. 198. ISBN 9781909348844. $15.00.
African Monsters is the second volume of Fox Spirit’s monster anthologies; the first, European Monsters, was released in 2014. All of the contributing authors (and many of the artists) of African Monsters are from or have lived on that continent, and so the anthology draws on authentic and widely varying experiences of the countries represented rather than on a purely exotified collection. The book has also been nominated for Best Anthology in the 2016 British Fantasy Awards, a powerful acknowledgement of its quality as a collection in general. Most interestingly to me, in their introduction Helgadóttir and Thomas write that one of their goals with this series is to ‘rescue monsters’ and to return them to the ‘work for which they were originally designed: putting terror into people’s hearts’ (7). I find this striking in comparison to the current trend to “rescue” monsters by revising them, perhaps most notably in the guise of romantic and sexy vampires. While the transformational approach is one that has often been used to explore cultural anxieties, the engagement used here is to contrast folkloric tradition with contemporary experiences. As such, and in combination with the striking visual art integrated throughout the text, African Monsters provides a very different approach to content and to voices.
Most of the stories collected here share genre and format, the tales told through the dual lenses of horror and dark fantasy. They are also largely literal in their interpretation of the monstrous: all of the monsters contained in the book are very real both in the folklore and in their roles within the story, rather than being symbolic or metaphorical. The volume has black and white illustrations throughout, and most of its sixteen contributions are short stories, with no poems and only two entries that are fully graphic in form: ‘The Death of One’ by Su Opperman and ‘A Divided Sun’, written by James Bennett and the artist,Dave Johnson. Opperman’s story is characterized by its use of ink, here suggesting watery blurs for rainstorms, there economical brushstrokes for birds and other animals. Barring the use of written sound effects (‘Tok! Tok!’ ‘Slap!’), it contains only a single complete line of dialogue scattered across the panels of a violent struggle: ‘The death of one is… life to the other’ (59). It is telling that only when representing humanoid figures do the images become rough and violent, replaying a struggle between a ‘man’ and a ‘monster’ that ends with a ‘To be continued’ despite being a clear ending: it’s an immortal, primordial battle. In contrast, Bennett and Johnson’s narrative concerns a young English boy named Bobby who moves to South Africa with his father in the 1980s. The clashes of Apartheid contrast with the casual violence of bullying schoolboys, and in a happenstance encounter with a shaman, Bobby has a crucial realization: ‘He sees a divided sun. He knows it shines differently on him than the other people here. He stands in its light while people who dream and breathe just like him stand in the dark’ (194). This is the volume’s conclusion, but it hints at a thesis, which is that humans can be as monstrous as, well, our traditional monsters. This is not new territory, but by transparently connecting it to race and diaspora, it does push the issue forwards more aptly.
The short story contributions are all thoughtful, though some more thought-provoking than others. My particular favorite is ‘A Whisper in the Reeds’ by Nerine Dorman, which makes use of the Zambezi river spirits as a seductive threat similar to Greek sirens or English mermaids. When he sees a beautiful young woman bathing, the narrator, Karl, remarks that it would be a turn-on… if he were a straight guy. His older lover, Gareth, gives him a Nyami Nyami pendant for protection, both from the spirits, and the suggestion of a ghost from the dead lover of his youth. Jealous of the past, resentful of the present, Karl discards the Nyami Nyami by the river, and it goes about as well as one might expect.‘That Woman’ by S Lotz is more of a mystery, in which a visiting police officer tries to make sense of both a series of murders and accusations of witchcraft. This one plays against expectations: when it is revealed that the witchcraft is real, but the men murdered attempted to rape a child, the police officer concedes that justice has been done. Nnedi Okorafor’s story ‘On the Road’ particularly struck me as it relates the story of a young woman returning from Chicago to visit her family in Nigeria. On this particular visit she encounters mmuo spirits who leave their mark on her, but that,
was like being the victim of an unsolved hit and run. No one knew the motive. No real answers. No revelation. No “aha” moment. So all I knew was pain, mystification, terror, and the eerie feeling of having my face seductively licked by death… I never return home from Nigeria the same person I was before. But this time takes the cake. (21)
Humans can’t make sense of the monstrous, or the supernatural. Perhaps that is the key to monstrosity itself.
This is a very strong collection, and I enjoyed its contributions. However, if the book has a weakness then it is the concrete cultural sensibility of the monstrous in this specific context: Going in with no prior knowledge of African monsters myself, I felt that a lot of the subtleties of the texts went right by me, and were only partially remedied by some internet research after the fact. As such, there was a kind of sameness to many of the stories: A monster would appear, bad things would happen. I felt like this could have been mitigated with just a couple of lines introducing the stories’ content and giving them a sense of place. While several stories directly referenced specific cities like Johannesburg, most did not, and the notes on the contributors at the end similarly only sometimes mentioned where they live or came from. As such there is an element of disconnection to the texts for the unfamiliar reader; ‘Africa’ remains rather abstract. This could have been easily mitigated with only a couple of words, or even section headings between sets of stories. I hope this is something that might be taken into account for future volumes to aid the reader.
I would consider African Monsters to be something of an exploratory volume: readers will get the most out of it if they go in wanting something different, rather than just a preconceived idea of genre or of monsters themselves; it is definitely not material that will be found commonly while casually reading through other collections or magazines. And while some of the stories wrangle with issues of colonialism, most of the stories take place in the present day, showing a contemporary, lived-in space that is seldom seen by most of the West. Reading it was a treat, and I look forward to future entries in the series.
Margrét Helgadóttir and Jo Thomas (eds.), African Monsters. Fox Spirit Books, 2015. Pp. 198. ISBN 9781909348844. $15.00.
African Monsters is the second volume of Fox Spirit’s monster anthologies; the first, European Monsters, was released in 2014. All of the contributing authors (and many of the artists) of African Monsters are from or have lived on that continent, and so the anthology draws on authentic and widely varying experiences of the countries represented rather than on a purely exotified collection. The book has also been nominated for Best Anthology in the 2016 British Fantasy Awards, a powerful acknowledgement of its quality as a collection in general. Most interestingly to me, in their introduction Helgadóttir and Thomas write that one of their goals with this series is to ‘rescue monsters’ and to return them to the ‘work for which they were originally designed: putting terror into people’s hearts’ (7). I find this striking in comparison to the current trend to “rescue” monsters by revising them, perhaps most notably in the guise of romantic and sexy vampires. While the transformational approach is one that has often been used to explore cultural anxieties, the engagement used here is to contrast folkloric tradition with contemporary experiences. As such, and in combination with the striking visual art integrated throughout the text, African Monsters provides a very different approach to content and to voices.
Most of the stories collected here share genre and format, the tales told through the dual lenses of horror and dark fantasy. They are also largely literal in their interpretation of the monstrous: all of the monsters contained in the book are very real both in the folklore and in their roles within the story, rather than being symbolic or metaphorical. The volume has black and white illustrations throughout, and most of its sixteen contributions are short stories, with no poems and only two entries that are fully graphic in form: ‘The Death of One’ by Su Opperman and ‘A Divided Sun’, written by James Bennett and the artist,Dave Johnson. Opperman’s story is characterized by its use of ink, here suggesting watery blurs for rainstorms, there economical brushstrokes for birds and other animals. Barring the use of written sound effects (‘Tok! Tok!’ ‘Slap!’), it contains only a single complete line of dialogue scattered across the panels of a violent struggle: ‘The death of one is… life to the other’ (59). It is telling that only when representing humanoid figures do the images become rough and violent, replaying a struggle between a ‘man’ and a ‘monster’ that ends with a ‘To be continued’ despite being a clear ending: it’s an immortal, primordial battle. In contrast, Bennett and Johnson’s narrative concerns a young English boy named Bobby who moves to South Africa with his father in the 1980s. The clashes of Apartheid contrast with the casual violence of bullying schoolboys, and in a happenstance encounter with a shaman, Bobby has a crucial realization: ‘He sees a divided sun. He knows it shines differently on him than the other people here. He stands in its light while people who dream and breathe just like him stand in the dark’ (194). This is the volume’s conclusion, but it hints at a thesis, which is that humans can be as monstrous as, well, our traditional monsters. This is not new territory, but by transparently connecting it to race and diaspora, it does push the issue forwards more aptly.
The short story contributions are all thoughtful, though some more thought-provoking than others. My particular favorite is ‘A Whisper in the Reeds’ by Nerine Dorman, which makes use of the Zambezi river spirits as a seductive threat similar to Greek sirens or English mermaids. When he sees a beautiful young woman bathing, the narrator, Karl, remarks that it would be a turn-on… if he were a straight guy. His older lover, Gareth, gives him a Nyami Nyami pendant for protection, both from the spirits, and the suggestion of a ghost from the dead lover of his youth. Jealous of the past, resentful of the present, Karl discards the Nyami Nyami by the river, and it goes about as well as one might expect.‘That Woman’ by S Lotz is more of a mystery, in which a visiting police officer tries to make sense of both a series of murders and accusations of witchcraft. This one plays against expectations: when it is revealed that the witchcraft is real, but the men murdered attempted to rape a child, the police officer concedes that justice has been done. Nnedi Okorafor’s story ‘On the Road’ particularly struck me as it relates the story of a young woman returning from Chicago to visit her family in Nigeria. On this particular visit she encounters mmuo spirits who leave their mark on her, but that,
was like being the victim of an unsolved hit and run. No one knew the motive. No real answers. No revelation. No “aha” moment. So all I knew was pain, mystification, terror, and the eerie feeling of having my face seductively licked by death… I never return home from Nigeria the same person I was before. But this time takes the cake. (21)
Humans can’t make sense of the monstrous, or the supernatural. Perhaps that is the key to monstrosity itself.
This is a very strong collection, and I enjoyed its contributions. However, if the book has a weakness then it is the concrete cultural sensibility of the monstrous in this specific context: Going in with no prior knowledge of African monsters myself, I felt that a lot of the subtleties of the texts went right by me, and were only partially remedied by some internet research after the fact. As such, there was a kind of sameness to many of the stories: A monster would appear, bad things would happen. I felt like this could have been mitigated with just a couple of lines introducing the stories’ content and giving them a sense of place. While several stories directly referenced specific cities like Johannesburg, most did not, and the notes on the contributors at the end similarly only sometimes mentioned where they live or came from. As such there is an element of disconnection to the texts for the unfamiliar reader; ‘Africa’ remains rather abstract. This could have been easily mitigated with only a couple of words, or even section headings between sets of stories. I hope this is something that might be taken into account for future volumes to aid the reader.
I would consider African Monsters to be something of an exploratory volume: readers will get the most out of it if they go in wanting something different, rather than just a preconceived idea of genre or of monsters themselves; it is definitely not material that will be found commonly while casually reading through other collections or magazines. And while some of the stories wrangle with issues of colonialism, most of the stories take place in the present day, showing a contemporary, lived-in space that is seldom seen by most of the West. Reading it was a treat, and I look forward to future entries in the series.