This post by
kattahj made me think about the intersection of racism and classism in deciding who gets written in fanfiction. Now, of course I think it is silly to say that "it is really just about class" or "it's really just about race"; the two work intersectionally in complicated ways. But if we agree with
kattahj that CoC's are more likely to get written if
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That's the other thing I'm unsure of--the class dynamics in fandom among the actual fen (as opposed to the characters) has the potential to be radically different from the racial dynamics. Obviously this being the internet, which often isn't free, and fandom, which is grounded in obsession towards media sources, serves to create a certain homogeneity which wouldn't be found racially (other than where racial distinctions parallel class distinctions), but I think that can be overstated. But in any case one doesn't see the sort of polarization that is constantly going on in discussions of race--but that may just be because there aren't as many discussions of class actually going on.
I wonder if characters of color who are working class get so little written about them because caucasian fans are hesitant about getting them "wrong."I think that's ( ... )
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A few minor points:
Buffy's ability to quote Sartre and Arthur Miller seemingly without effort disqualifies her from being working-class.
The 'working class intellectual' is itself an established stereotype, at least in Britain... traditionally such people would be pillars of the Labour movement, or in modern times avant-garde artists or similar. Buffy doesn't really fit eith of those categories, though (quite apart from all her other markers of being upper-middle-class).
Nonwhite racial cultures are (almost?) ( ... )
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I can think of British media which reflects this, but I don't think American culture really has the equivalent. Other people might disagree with me, of course.
Nonwhite racial cultures are (almost?) automatically coded as working-class
I think this is more an American thing...
I think that's fair, at least to a point.
Hmm. I'd say he's firmly coded as skilled working classI'd agree that, in terms of occupation, he's still solidly working class. But by most of the other social markers, he isn't. I was mostly thinking of the way he might come off to a stranger outside of work, plus of course his home and circle of friends. (And Sunnydale is coded upper-middle class in general, but with the caveat that many of people can probably only affect the upper-middle-class lifestyle they adopt because the property values are so low, so sociological and economic class are already radically divorced ( ... )
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Yes, in the British class system intellectuals can be found at every level (and have been for well over a hundred years - think of Jude the Obscure for a nice example). However, I think that statement should not be allowed to distract from the weighting of intellectualism which is heavily biased towards the upper middle class. So that, when stereotyping, intellectualism will still be read as a middle class trait in the absence of other markers.
Not that there ever is an absence of other markers for Brits...
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nwhepcat: it says a lot about USian culture that the model for Bayliss was more upset about his fictional character being bisexual than the model for Gee was upset about his fictional character being assassinated! (Although it's possible that you don't consider the movie to be canon.)
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I think of Xander as being firmly working class, even when he was in high school, because that's his family background (as far as I'm concerned).
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True, and the same could be said of the Winchesters -- they live outside of society, and therefore outside of society's class system.
Though it's worth noting that the Winchester family appeared to be pretty solidly middle-class before the YED killed Mary and John fell into his obsession.
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I think the most important difference has to be that people can change their class, and successful social systems are dependent on class mobility to some extent so they will always incorporate the possibility in some manner. By contrast, the more intentional and oppressive forms of racial and gender prejudice are not only dependent on the immutability of race and gender at the individual level but actively incorporate methods of preventing any blurring of the boundaries. Any analysis that ignores that distinction would strike me as flawed.
(Also hi, nice to cross paths with you again :o)
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I was thinking about our last conversation when I was writing all these comments... We seem to come to similar conclusions via totally different routes and politics, it's interesting!
(Although I still don't think changing class is as easy as all that -- or rather, you can definitely change class (I have, effectively) but you can never leave your class behind.
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Well as a geographer I would suggest that our nationality has a huge influence on our interpretations, even though we have used different disciplinary tools to reach our conclusions.
Although I still don't think changing class is as easy as all that -- or rather, you can definitely change class (I have, effectively) but you can never leave your class behind.
I thoroughly agree. Changing class completely takes at least two generations, and even then there will still be signs.
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Now, we have a new divide among working class: Hourly-with-benefits vs. "temp/part-time worker," which can extend for years, no benefits, no job security, next step up is not a raise or promotion but a guarantee of hours.
That's not a complete description, but it goes a long way towards a general overview.
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