Albuquerque: Where the Story Takes Place (Part II)
The second and third major chunks of my book are set partially in Los Alamos and partially in Albuquerque. I wrote about Los Alamos in my July 2 blogentry, so I figured I'd describe Albuquerque a bit in this one.
Physically, Albuquerque is a mostly-flat city but surrounded by mountains to the east and the Rio Grande to the west. The land on the other side of the Rio rises up to a mesa so that from certain angles Albuquerque looks like a city in a bowl with the mountains making the rim. Satellite view The really impressive mountains to the east is the Sandia ridge and the smaller echoing ridge on the other side of the river is West Mesa.
In a pattern that people familiar with Manhattan would recognize, the majority of the city is laid out in a grid of streets making rectangular blocks. Three hundred some-odd thousand people were living in Albuquerque in 1978-1980 when the action in my story takes place. The population is up over five hundred thousand now. It's the big city in New Mexico.
It's at a lower elevation than Los Alamos, although still considered a high-elevation city, and the lower elevation means it is hotter and dryer. The surrounding countryside is a barren landscape of scrub and rock. Once shortly after I moved there, I went out for a long walk after getting stoned courtesy of my neighbor's bong pipe, and got it into my head to walk out beyond the bounds of civilization to be in "nature". The suburban streets featured trees, locusts and cottonwoods and oaks and whatnot, and I think I unconsciously visualized myself coming out into some kind of primitive forest. Instead, I found myself leaving a green oasis of lawns and trees and ending up in the desert.
In the book, I end up living in Albuquerque twice, both times for the purpose of attending a school: First, I was a student at Albuquerque Vo-Tech, a trade school that seems to have disappeared into obscurity (it wasn't the institution called TVI, but rather a different one); I think it was somewhere around Eubank, north of Central. I lived on Grove Street SE in a rented house with another Vo-Tech student in 1978 and 1979. I was 18 and I had bailed out on the college trajectory my folks expected for me because I wanted financial independence early and thought that I'd enjoy being an auto mechanic.
I was regarded by some who knew me at the time as having insufficient aspirations for myself, but my attitude towards money wasn't all that peculiar for the region. In much of the west, in fact, there's sort of an attitude that self-sufficiency is very important, but once you get beyond that you're supposed to be low-key about wealth. It's OK to have it, to be well-off or downright rich, but it's in poor taste to be ostentatious about it. In Albuquerque the millionaires are likely to be wearing denim and to spend very little effort trying to impress other folks or being snobby about how rich they are. And I had met my share of people who simply wanted to earn enough to be adequately comfortable and to put a higher priority on independence and respect, to do something well enough that you could get paid for your skills and call your own shots, move on if you don't like your job because your abilities are in demand everywhere, be your own person who didn't have to take shit from anyone else. Yeah, that looked good to me.
Albuquerque is roughly half Hispanic (or Chicano, as folks say in New Mexico) and half non-hispanic white, with a sprinkling of other races and ethnicities. This is a part of the country where folks of Spanish ancestry were here first, with the oldest families being in the region before Mexico had separated from Spain and other families having come north to settle here between Mexico's independence and Mexico's loss of this land in the war with the US in the middle 1800's. There is some ethnic friction, some of which is apparent as a social backdrop in the Albuquerque sections of my book, but it's not a high tension adversarial hostility so much as an occasional clash of cultures and different ways of looking at things.
I had a bigger problem with being in a virtually all-male environment. There were very few women at the Vo-Tech school, and my experiences during that year brought an increased awareness that I still didn't integrate particularly well with male company. It wasn't so much that I was the target of violence and hostility (although yes, there was some of that) as I was left lonely without people to be friends with and talk to. These were also my first years out of the parental home, getting used to living my own life and learning about myself and becoming an adult.
A contributing factor to my loneliness was the format of partying and socializing in Albuquerque. I had come from Los Alamos where the teenagers and young adults would congregate in a single specific parking lot and obtain beer and learn where the outdoor bonfire party was at this evening; and then the party was public and no invitation was required. The equivalent social action in Albuquerque took place either in people's private homes or in bars or, especially for younger people who couldn't legally drink in bars yet (like me at the time), driving around, cruising certain blocks and showing off your car and chatting with people through the car windows and so on. The indoor scene required social connections and invitations and doing the car cruising thing successfully required having enough money to spiff up your car and keep the gas tank filled. As a student on a tight budget with no income of my own, I could afford some weed and some beer but not much else.
I did, however, scheme and plan about pimping out my ride. I was training as an auto mechanic, after all. Someday, when I could afford it, it was going to have this additional equipment and that color paint job all deep lustrous laquer, and more chromium and seats like so... oh yes, despite whatever difficulties I was having mixing with the guys, I still conceptualized myself as a guy and I embraced some images and notions about how to be a guy, notions I expected to work for me. Countercultural cool, longhaired intellectual blue-collar neo-hippie, you know?
The attempt to kick off a career as an auto mechanic did not pan out for me for a variety of reasons. I passed the course but came out the other side without the years of experience that some guys had. I returned to Los Alamos but ultimately I was unable to land and hold on to a job that would give me the self-sufficiency I'd sought. A year later my folks succeeded in talking me into trying college after all, and I came back to Albuquerque to attend UNM in 1979.
The University of New Mexico is a commuter campus for the large number of students already living in Albuquerque, but this time around I lived in the dorms. I was in Coronado Hall. The campus is mostly compact instead of being sprinkled in pieces all over the city as some urban college campuses do; most of UNM's campus sits between Central and Lomas Boulevard with a somewhat looser sprawl of buildings north of Lomas. There are a lot of business catering to the student experience and campus life in the blocks south of Central Ave, trendy shops and eateries. Back in 1979 there was a head shop selling marijuana paraphernalia and Freak Brothers comic books and across from it a vegetarian restaurant called The Purple Cow, a used record store, and so on. Some scenes in the book take place in the Frontier Restaurant, home of the best huevos rancheros you'll ever eat, and in the Siren Coffeehouse, a feminist hangout that used to host poetry readings and women's music.
The front lawns of the campus were a congregating spot for people to sit and party and socialize. In addition to students, there were travelers hitching or driving through and local people who didn't attend the university but liked the scene. Here at last I found the informal socializing environment that most closely resembled the party scene I missed from Los Alamos. (It was also where one went to purchase weed and other psychoactive substances).
The music department buildings were nearby. I was majoring in music with the intention of becoming an orchestral composer and a performing / composing pianist, and I would get high and chat with folks on the lawn and then dive into the practice room, notebook and portable cassette player in hand, to practice and write my music.
It was during my time as a university student that I came out. It was an environment that theoretically should have made that easier--instead of the all-male and macho-inflected world of VoTech or the small-town cautions of Los Alamos, I was now for the first time in a place where other students were sending me signals left and right that they thought they knew my secret and that it was OK, that I should accept myself and that when I did I would find that others accepted me too. But I didn't know who--or what or how, if you will--I was yet. It wasn't what they thought I was, the identity that they were so ready and kindly willing to accept. They were onto something though. It was that kind of difference. The winks and gentle hints were as discomfiting to me as the violent hostility had been, a never-ending poking and nudging at me to deal with these questions for which I had no answer.
And that's the setting for the book's climax and reconciliation.
My book, The Story of Q: A GenderQueer Tale, is scheduled to be published by NineStar Press on November 27 of this year.
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Physically, Albuquerque is a mostly-flat city but surrounded by mountains to the east and the Rio Grande to the west. The land on the other side of the Rio rises up to a mesa so that from certain angles Albuquerque looks like a city in a bowl with the mountains making the rim. Satellite view The really impressive mountains to the east is the Sandia ridge and the smaller echoing ridge on the other side of the river is West Mesa.
In a pattern that people familiar with Manhattan would recognize, the majority of the city is laid out in a grid of streets making rectangular blocks. Three hundred some-odd thousand people were living in Albuquerque in 1978-1980 when the action in my story takes place. The population is up over five hundred thousand now. It's the big city in New Mexico.
It's at a lower elevation than Los Alamos, although still considered a high-elevation city, and the lower elevation means it is hotter and dryer. The surrounding countryside is a barren landscape of scrub and rock. Once shortly after I moved there, I went out for a long walk after getting stoned courtesy of my neighbor's bong pipe, and got it into my head to walk out beyond the bounds of civilization to be in "nature". The suburban streets featured trees, locusts and cottonwoods and oaks and whatnot, and I think I unconsciously visualized myself coming out into some kind of primitive forest. Instead, I found myself leaving a green oasis of lawns and trees and ending up in the desert.
In the book, I end up living in Albuquerque twice, both times for the purpose of attending a school: First, I was a student at Albuquerque Vo-Tech, a trade school that seems to have disappeared into obscurity (it wasn't the institution called TVI, but rather a different one); I think it was somewhere around Eubank, north of Central. I lived on Grove Street SE in a rented house with another Vo-Tech student in 1978 and 1979. I was 18 and I had bailed out on the college trajectory my folks expected for me because I wanted financial independence early and thought that I'd enjoy being an auto mechanic.
I was regarded by some who knew me at the time as having insufficient aspirations for myself, but my attitude towards money wasn't all that peculiar for the region. In much of the west, in fact, there's sort of an attitude that self-sufficiency is very important, but once you get beyond that you're supposed to be low-key about wealth. It's OK to have it, to be well-off or downright rich, but it's in poor taste to be ostentatious about it. In Albuquerque the millionaires are likely to be wearing denim and to spend very little effort trying to impress other folks or being snobby about how rich they are. And I had met my share of people who simply wanted to earn enough to be adequately comfortable and to put a higher priority on independence and respect, to do something well enough that you could get paid for your skills and call your own shots, move on if you don't like your job because your abilities are in demand everywhere, be your own person who didn't have to take shit from anyone else. Yeah, that looked good to me.
Albuquerque is roughly half Hispanic (or Chicano, as folks say in New Mexico) and half non-hispanic white, with a sprinkling of other races and ethnicities. This is a part of the country where folks of Spanish ancestry were here first, with the oldest families being in the region before Mexico had separated from Spain and other families having come north to settle here between Mexico's independence and Mexico's loss of this land in the war with the US in the middle 1800's. There is some ethnic friction, some of which is apparent as a social backdrop in the Albuquerque sections of my book, but it's not a high tension adversarial hostility so much as an occasional clash of cultures and different ways of looking at things.
I had a bigger problem with being in a virtually all-male environment. There were very few women at the Vo-Tech school, and my experiences during that year brought an increased awareness that I still didn't integrate particularly well with male company. It wasn't so much that I was the target of violence and hostility (although yes, there was some of that) as I was left lonely without people to be friends with and talk to. These were also my first years out of the parental home, getting used to living my own life and learning about myself and becoming an adult.
A contributing factor to my loneliness was the format of partying and socializing in Albuquerque. I had come from Los Alamos where the teenagers and young adults would congregate in a single specific parking lot and obtain beer and learn where the outdoor bonfire party was at this evening; and then the party was public and no invitation was required. The equivalent social action in Albuquerque took place either in people's private homes or in bars or, especially for younger people who couldn't legally drink in bars yet (like me at the time), driving around, cruising certain blocks and showing off your car and chatting with people through the car windows and so on. The indoor scene required social connections and invitations and doing the car cruising thing successfully required having enough money to spiff up your car and keep the gas tank filled. As a student on a tight budget with no income of my own, I could afford some weed and some beer but not much else.
I did, however, scheme and plan about pimping out my ride. I was training as an auto mechanic, after all. Someday, when I could afford it, it was going to have this additional equipment and that color paint job all deep lustrous laquer, and more chromium and seats like so... oh yes, despite whatever difficulties I was having mixing with the guys, I still conceptualized myself as a guy and I embraced some images and notions about how to be a guy, notions I expected to work for me. Countercultural cool, longhaired intellectual blue-collar neo-hippie, you know?
The attempt to kick off a career as an auto mechanic did not pan out for me for a variety of reasons. I passed the course but came out the other side without the years of experience that some guys had. I returned to Los Alamos but ultimately I was unable to land and hold on to a job that would give me the self-sufficiency I'd sought. A year later my folks succeeded in talking me into trying college after all, and I came back to Albuquerque to attend UNM in 1979.
The University of New Mexico is a commuter campus for the large number of students already living in Albuquerque, but this time around I lived in the dorms. I was in Coronado Hall. The campus is mostly compact instead of being sprinkled in pieces all over the city as some urban college campuses do; most of UNM's campus sits between Central and Lomas Boulevard with a somewhat looser sprawl of buildings north of Lomas. There are a lot of business catering to the student experience and campus life in the blocks south of Central Ave, trendy shops and eateries. Back in 1979 there was a head shop selling marijuana paraphernalia and Freak Brothers comic books and across from it a vegetarian restaurant called The Purple Cow, a used record store, and so on. Some scenes in the book take place in the Frontier Restaurant, home of the best huevos rancheros you'll ever eat, and in the Siren Coffeehouse, a feminist hangout that used to host poetry readings and women's music.
The front lawns of the campus were a congregating spot for people to sit and party and socialize. In addition to students, there were travelers hitching or driving through and local people who didn't attend the university but liked the scene. Here at last I found the informal socializing environment that most closely resembled the party scene I missed from Los Alamos. (It was also where one went to purchase weed and other psychoactive substances).
The music department buildings were nearby. I was majoring in music with the intention of becoming an orchestral composer and a performing / composing pianist, and I would get high and chat with folks on the lawn and then dive into the practice room, notebook and portable cassette player in hand, to practice and write my music.
It was during my time as a university student that I came out. It was an environment that theoretically should have made that easier--instead of the all-male and macho-inflected world of VoTech or the small-town cautions of Los Alamos, I was now for the first time in a place where other students were sending me signals left and right that they thought they knew my secret and that it was OK, that I should accept myself and that when I did I would find that others accepted me too. But I didn't know who--or what or how, if you will--I was yet. It wasn't what they thought I was, the identity that they were so ready and kindly willing to accept. They were onto something though. It was that kind of difference. The winks and gentle hints were as discomfiting to me as the violent hostility had been, a never-ending poking and nudging at me to deal with these questions for which I had no answer.
And that's the setting for the book's climax and reconciliation.
My book, The Story of Q: A GenderQueer Tale, is scheduled to be published by NineStar Press on November 27 of this year.
--------
I am now echoed on DreamWidth, like many other LJ folks. My DW acct is here. Please friend/link me on DW if you are a DreamWidth user.
--------
Index of all Blog Posts